
Project
Protecting the health of La Oroya's residents from toxic pollution
For more than 20 years, residents of La Oroya have been seeking justice and reparations after a metallurgical complex caused heavy metal pollution in their community—in violation of their fundamental rights—and the government failed to take adequate measures to protect them.
On March 22, 2024, the Inter-American Court of Human Rights issued its judgment in the case. It found Peru responsible and ordered it to adopt comprehensive reparation measures. This decision is a historic opportunity to restore the rights of the victims, as well as an important precedent for the protection of the right to a healthy environment in Latin America and for adequate state oversight of corporate activities.
Background
La Oroya is a small city in Peru’s central mountain range, in the department of Junín, about 176 km from Lima. It has a population of around 30,000 inhabitants.
There, in 1922, the U.S. company Cerro de Pasco Cooper Corporation installed the La Oroya Metallurgical Complex to process ore concentrates with high levels of lead, copper, zinc, silver and gold, as well as other contaminants such as sulfur, cadmium and arsenic.
The complex was nationalized in 1974 and operated by the State until 1997, when it was acquired by the US Doe Run Company through its subsidiary Doe Run Peru. In 2009, due to the company's financial crisis, the complex's operations were suspended.
Decades of damage to public health
The Peruvian State - due to the lack of adequate control systems, constant supervision, imposition of sanctions and adoption of immediate actions - has allowed the metallurgical complex to generate very high levels of contamination for decades that have seriously affected the health of residents of La Oroya for generations.
Those living in La Oroya have a higher risk or propensity to develop cancer due to historical exposure to heavy metals. While the health effects of toxic contamination are not immediately noticeable, they may be irreversible or become evident over the long term, affecting the population at various levels. Moreover, the impacts have been differentiated —and even more severe— among children, women and the elderly.
Most of the affected people presented lead levels higher than those recommended by the World Health Organization and, in some cases, higher levels of arsenic and cadmium; in addition to stress, anxiety, skin disorders, gastric problems, chronic headaches and respiratory or cardiac problems, among others.
The search for justice
Over time, several actions were brought at the national and international levels to obtain oversight of the metallurgical complex and its impacts, as well as to obtain redress for the violation of the rights of affected people.
AIDA became involved with La Oroya in 1997 and, since then, we’ve employed various strategies to protect public health, the environment and the rights of its inhabitants.
In 2002, our publication La Oroya Cannot Wait helped to make La Oroya's situation visible internationally and demand remedial measures.
That same year, a group of residents of La Oroya filed an enforcement action against the Ministry of Health and the General Directorate of Environmental Health to protect their rights and those of the rest of the population.
In 2006, they obtained a partially favorable decision from the Constitutional Court that ordered protective measures. However, after more than 14 years, no measures were taken to implement the ruling and the highest court did not take action to enforce it.
Given the lack of effective responses at the national level, AIDA —together with an international coalition of organizations— took the case to the Inter-American Commission on Human Rights (IACHR) and in November 2005 requested measures to protect the right to life, personal integrity and health of the people affected. In 2006, we filed a complaint with the IACHR against the Peruvian State for the violation of the human rights of La Oroya residents.
In 2007, in response to the petition, the IACHR granted protection measures to 65 people from La Oroya and in 2016 extended them to another 15.
Current Situation
To date, the protection measures granted by the IACHR are still in effect. Although the State has issued some decisions to somewhat control the company and the levels of contamination in the area, these have not been effective in protecting the rights of the population or in urgently implementing the necessary actions in La Oroya.
Although the levels of lead and other heavy metals in the blood have decreased since the suspension of operations at the complex, this does not imply that the effects of the contamination have disappeared because the metals remain in other parts of the body and their impacts can appear over the years. The State has not carried out a comprehensive diagnosis and follow-up of the people who were highly exposed to heavy metals at La Oroya. There is also a lack of an epidemiological and blood study on children to show the current state of contamination of the population and its comparison with the studies carried out between 1999 and 2005.
The case before the Inter-American Court
As for the international complaint, in October 2021 —15 years after the process began— the IACHR adopted a decision on the merits of the case and submitted it to the Inter-American Court of Human Rights, after establishing the international responsibility of the Peruvian State in the violation of human rights of residents of La Oroya.
The Court heard the case at a public hearing in October 2022. More than a year later, on March 22, 2024, the international court issued its judgment. In its ruling, the first of its kind, it held Peru responsible for violating the rights of the residents of La Oroya and ordered the government to adopt comprehensive reparation measures, including environmental remediation, reduction and mitigation of polluting emissions, air quality monitoring, free and specialized medical care, compensation, and a resettlement plan for the affected people.
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Letter to Pope Francis on the Delicate Situation of NGOs in Bolivia
Respectfully we turn to Your Holiness, on the occasion of your upcoming visit to Bolivia, as organizations that protect the environment and human rights in the Americas. We wish to share with Your Holiness our growing concern about the severe limitations imposed upon civil society organizations (CSOs) by the Bolivian government, particularly with respect to those who defend human rights and those of Mother Earth. We celebrate the historic effort to protect our Common Home through the publication of your Encyclical letter, Laudato Si’. It is our hope your text drives profound change in the politics, practices and beliefs of our governments, corporations, and civil society, and inspires every person to create a more just and sustainable world. In your Encyclical letter, Your Holiness has highlighted the substantial contributions of our planet’s CSOs in putting environmental issues on the public agenda. We are deeply grateful for this recognition and we hope that Bolivian CSOs can continue playing their essential role in the promotion of and care for Mother Earth. This requires them to be able to fully exercise their work without threats from the government, even in situations in which they do not agree. As Your Holiness understands, Bolivia has made essential contributions to the national and international recognition of the rights of Mother Earth. In 2009, the Bolivian people approved by an absolute majority their new Constitution, which recognized the right to a healthy and balanced environment for all people; consolidated the environment as a subject of rights; and upheld the rights of future generations to the same. President Evo Morales has also internationally promoted the rights of Mother Earth, the rights of indigenous peoples, and the international recognition of the human right to water. In 2010, President Morales stated, “Now it is more important to defend the rights of Mother Earth than to defend human rights, because in defending the rights of Mother Earth, we defend human rights.”[1] Bolivian civil society organizations, together with indigenous and peasant organizations, played a crucial role in solidifying this new constitutional framework. However, since 2011 their situation and relationship with the government has deteriorated, especially after the government’s decision to construct a highway through a National Park and Indigenous Territory (TIPNIS). This is because most of the indigenous communities of that territory, and many civil society organizations working to defend the environment and human rights, opposed the project, considering it a violation of their rights that would cause irreversible damage to the natural habitat. Since then, the government has implemented policies and actions to weaken and limit the work of the CSOs. In 2013, the government of Evo Morales passed two laws (Act 351 and Supreme Decree 1597) that restrict and condition the functioning of CSOs to their compliance with sectoral policies of the government, that is to say, to the discretion of government actors. For example, the government can revoke the legal status of a CSO when it considers that the organization is not complying with sectoral policies of the government.[2] The Ombudsman of Bolivia submitted a claim of unconstitutionality against those laws in 2013, the outcome of which has not yet been resolved. These laws have scared the country’s CSOs away from their work for fear of losing their legal recognition. Many have been silenced to stay in line; others have ceased operations, or have converted to other legal status to prevent harassment from the government. Both the United Nations Human Rights Council[3] and the UN Special Rapporteur on the Rights to Freedom of Peaceful Assembly and of Association have expressed worry about Act 351 and its regulatory decree. Maina Kiai, UN Special Rapporteur, has stated that such laws “restrict the right of association in accordance with laws, standards, and international principles.”[4] The government has not yet incorporated United Nations recommendations to modify those rules. On May 20, the government approved a law (Supreme Decree 2366) that authorizes the exploration of hydrocarbons in all of the country’s national protected areas. In June, President Morales threatened CSOs, particularly those that promote the protection of the environment, stating: “… I want to say to you: NGOs, foundations that impede the exploration of natural resources, will leave Bolivia…”[5] Your Holiness, as you may appreciate, the situation of CSOs, or any person or institution intending to protect the environment in Bolivia, is very delicate. We therefore respectfully request that you, in your upcoming visit to the country, may use your good offices before President Evo Morales to request that his government stop pressuring CSOs, and assume a public commitment to respect, protect, and guarantee their work in recognition of the freedom of association, freedom of expression, and political and institutional pluralism essential for the sustainability of our democracies. We are incredibly grateful for your attention, and we send our fraternal greetings in the hope that your visit and intervention can contribute to improving the protection of our Common Home in Bolivia. We’d like to take this opportunity to express our highest consideration and great esteem. Fundación Centro de Estudios Ecológicos de la República Argentina (Argentina) Abogadas y Abogados para la Justicia y los Derechos Humanos, A. C. (México) Unidad de Protección a Defensoras y Defensores de Derechos Humanos (Guatemala) Medio Ambiente y Sociedad A.C. (México) Frente Ciudadano en Defensa del Agua y la Vida en B.C.S. (México) COMCAUSA AC (México) Acción Ecológica (Chile) Coordinadora Nacional de Derechos Humanos (Perú) Comisión de Justicia Social de la Diócesis de Chimbote (Perú) Instituto Peruano de Educación en Derechos Humanos y la Paz (Perú) Ambiente y Sociedad (Colombia) Asociación Amigos de los Parques Nacionales de Argentina (Argentina) Centro de Estudios Mineros Colombia Punto Medio (Colombia) Instituto Runa de Desarrollo y Estudios sobre Género (Perú) Centro de Estudios Jurídicos e Investigación Social (Bolivia) Fundación Ambiente y Recursos Naturales (Argentina) Liga de Defensa del Medio Ambiente (Bolivia) Asociación Ecologista Río Mocoretá (Argentina) Asociación Eco Raíces (Argentina) Fundación Myrna Mack (Guatemala) Paz y Esperanza (Perú) Foro del Buen Ayre (Argentina) Asociación Ambientalista Ecolapaz (Argentina) Asociación Ambientalista del Sur (Argentina) Asociación Ambientalista Mayu Sumaj (Argentina) Asociación Argentina de Abogados Ambientalistas (Argentina) Asociación Civil de Ecología Social (Argentina) Asociación Civil Red Ambiental (Argentina) Asociación Civil Tierra XXI (Argentina) Asociación de Protección al Ambiente Serrano - Calamuchita (Argentina) Asociación Ecologista PIUKE (Argentina) Asociación Lihue (Argentina) Asociación Vecinal Moronense (Argentina) Bios Argentina (Argentina) Centro Ambiental Argentino – Cambiar (Argentina) Centro Andino de Desarrollo e Investigación Ambiental (Argentina) Centro Argentino de Meteorólogos (Argentina) Centro de Protección a la Naturaleza (Argentina) Comisión Interdisciplinaria de Medio Ambiente (Argentina) Comisión Ecológica Ituzaingó (Argentina) Continental Nea (Argentina) Federación Amigos de la Tierra Argentina (Argentina) Foro de los Ríos (Argentina) Fundación Ambiente Ecológico (Argentina) Fundación Arandu (Argentina) Fundación Argentina de Energías Alternativas y Renovables (Argentina) Fundación Argentina de Etoecología (Argentina) Fundación Cullunche para la Conservación del Ambiente, la Flora y la Fauna (Argentina) Fundación Inti Cuyum (Argentina) Fundación Norte Ecológico (Argentina) Fundación Orden Ecológica (Argentina) Fundación Pacha Mama para el Medio Ambiente y Desarrollo (Argentina) Fundación para el Desarrollo Sustentable de Eco Regiones (Argentina) Fundación Pasos (Argentina) Fundación Península Raulí (Argentina) Fundación Proyectos Ambientales (Argentina) Fundación Red Informática Ecologista (Argentina) Grupo Ambiental para el Desarrollo (Argentina) Grupo Ecológico Bolívar (Argentina) Greenpeace Argentina (Argentina) Iniciativa Radial (Argentina) Instituto de Estudios e Investigaciones sobre Medio Ambiente (Argentina) Fundación Jorge Esteban Roulet (Argentina) Organización Argentina de Investigaciones Espeleológicas – Karst (Argentina) Movimiento Transfronterizo de ONG Ambientalistas de la Triple Frontera (Argentina, Brasil, Uruguay) Multimedios Ambiente Ecológico (Argentina) Observatorio de Políticas Sociales y Ambientales (Argentina) Red Eco-ambiental de Jujuy (Argentina) Taller ecologista Rótary Internacional (Argentina) Equipo de Reflexión, Investigación y Comunicación de la Compañía de Jesús (Honduras) Ágora Espacio Civil (Paraguay) Plataforma Interamericana de Derechos Humanos, Democracia y Desarrollo (Regional) Centro de Documentación en Derechos Humanos “Segundo Montes Mozo S.J.” (Ecuador) Fundación Étnica Integral (República Dominicana) Corporación para el Desarrollo de Aysén (Chile) Asociación pro Derechos Humanos (Perú) Alianza Mexicana contra el Fracking (México) Blue Planet Project (Internacional) Fundación Instituto Boliviano de la Montaña (Bolivia) Red MUQUI (Perú) Red Regional Agua, Desarrollo y Democracia (Perú) Asociación Interamericana para la Defensa del Ambiente (Regional) Organización Familia Pasta de Conchos (México) Centro de Estudios y Apoyo al Desarrollo Local (Bolivia) GRUFIDES (Perú) Derechos Humanos y Medio Ambiente (Perú) Hnas. de la Misericordia de las Américas, comunidad de Argentina (Argentina) CADEP “José María Arguedas” (Perú) Red Latinoamericana Iglesias y Minería (Regional) Asociación Fe y Derechos Humanos (Perú) Food & Water Watch (EE.UU.) Centro de Derechos Humanos de las Mujeres (México) Grupo de Mujeres de San Cristobal Las Casas (México) Defensa de Niñas y Niños - Internacional, Costa Rica (Costa Rica) Movimiento Franciscano ̈Justicia y Paz ̈ Bolivia (Bolivia) Franciscans International – Bolivia (Bolivia) Instituto NATURA (Perú) CooperAcción (Perú) Consejo Latinoamericano de Iglesias CLAI. Programa Fe, Economía, Ecología y Sociedad (Regional) Centro de Documentación e Información Bolivia (Bolivia) Comisión Colombiana de Juristas (Colombia) Red Uniendo Manos Perú (Perú) Adhesiones personales Albert Hans Argote Adrian, Cochabamba, Bolivia Miguel Vargas Delgado, Santa Cruz, Bolivia Ariel Pérez Castellón, Cochabamba, Bolivia Severo Villarroel Zenzano, Oruro, Bolivia Donald K. Anton, Australia [1] Cfr. http://www.jornada.unam.mx/2010/04/22/mundo/024n1mun [2] Cfr. Decreto Supremo 1597, Artículo 19, inciso g. [3] Cfr. Human Rights Council, Final observations on the third periodic report of the Plurinational State of Bolivia, October 14 to November 1, 2013, paragraph 24 http://tbinternet.ohchr.org/Treaties/CCPR/Shared%20Documents/BOL/CCPR_C_BOL_CO_3_15635_S.doc [4] Cfr. http://www.noticiasfides.com/g/politica/la-onu-alerta-que-ley-sobre-ong-vulnera-el-derecho-a-la-libertad-de-asociacion-en-bolivia-34609/ [5] Cfr. http://www.cambio.bo/?q=oeneg%C3%A9s-que-perjudiquen-al-estado-se-ir%C3%A1n-del-pa%C3%ADs
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Two Texts That Will Reconnect You With the Earth
There are two texts you should read because you live on this planet, two texts that will reconnect you with the Earth. You should read them because the Earth is protected not just by law and science, but also by heart and spirit; and because, like it or not, we share this home with everyone. They are Laudato Si, the recently published encyclical by Pope Francis, and Falling in Love with the Earth, an essay by Zen Master Thich Nhat Hanh. As the Zen Master says, “we and the Earth are one.” The texts concern all people, regardless of their religion, beliefs, politics or understanding of the planet’s environmental realities. It is not my intent to summarize these publications, or to deter you from reading and experiencing them firsthand. My intention is to encourage you to know them, because each allows us to better understand the realities of our planet, and sheds light on how to make our time on Earth positive. What is at stake is, as the Pope would say, “our dignity.” We must be mindful of the kind of planet we want to leave for the future. Laudato Si: The Papal Encyclical Pope Francis’ encyclical is an extensive document that, with the help of science, analyzes both the reasons behind the planet’s grave environmental situation and its possible solutions. I was pleasantly surprised by the level of scientific detail included in the text, and by the recognition that climate change is the responsibility of human beings. By reminding us of the urgent need to move from fossil fuels to sustainable energy sources, and to control atmospheric pollution, the text illuminates the path to Paris. At the end of the year, the French capital will host the 21st United Nations Climate Change Conference, set to usher in a new and binding global climate accord. It was heartening to see the Pope emphasize the social inequalities of the planet, particularly by explaining the relationship between environmental degradation and the communities it affects—primarily poor and indigenous peoples. But still, the encyclical is not perfect. One point it misses is how women suffer more from climate impacts, so the historical debt the Catholic Church has with us is still pending. The Pope states that those with the most power—corporations, countries and elites—are the primary responsible parties, though they’re certainly not the only ones. The powerful, therefore, are obligated to develop solutions. It is encouraging to read this since the Vatican has not exactly been characterized by its vows of poverty, and especially since I’m Latin American and work in this region, the most unequal in the world. The encyclical concludes that an “ecological conversion” is necessary because “living our vocation to be protectors of God’s handiwork is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience.” This applies to everyone, as the work of protecting nature is the essence of being a virtuous person. A Time to Act In reading both the encyclical and the essay, you may notice that their conclusions are not new. The Pope is quite reminiscent of his namesake, St. Francis of Assisi, who first spoke in the 13th Century of the need to protect “our Sister Earth.” Thus, the Pope and the Zen Master continue the urgent call to analyze our way of life, our consumption and our treatment of the Earth. So, why don’t we care for the planet, as we should? Why do we need their reminders? Why does it still seem we’re going from bad to worse? I don’t have the answers. But neither do the Zen Master or the Pope. “Sadly, many efforts to find concrete solutions to the environmental crisis have proven ineffective, due not only to powerful opposition, but also to a general lack of interest,” Pope Francis said. Trending topics on social networks are a hard reminder of this reality. Cities, countries and what seems like the entire world are paralyzed during the World Cup, the Olympics, and even during beauty contests. Paying attention to these events is not bad, but the little attention we give to environmental problems and inequality is. The apathy must stop TODAY. Therein lies the relevance of these documents. We need to get involved, strive to understand their content, act on our understanding and show results, not make excuses. The Pope acknowledges that “politics and business are slow to react, far from living up to global challenges.” Judging from the current situation, I would say we’ve all reacted slowly. Let’s change that now. I’m sure we all have something we could improve, and something we could contribute. Regardless of specifics, simply because we live on Earth, we have a responsibility we must acknowledge. As Zen Master Thich Nhat Hanh says, caring for and honoring the Earth “is not an obligation. It is a matter of happiness, of personal and collective survival.”
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