Indigenous Rights


Man in Hat

Why we work to protect human rights in Latin America

The attorneys who make up AIDA’s Human Rights and the Environment Program work to protect people and communities whose rights have been violated or are at risk from the degradation of their natural environment. They know that there is an undeniable connection between the full enjoyment of human rights and a healthy environment. Here’s why they do what they do: “I DO IT BECAUSE IT’S IN MY BLOOD.” Astrid Puentes, AIDA Co-Director “I work in defense of the environment and human rights because they are essential aspects of life, and they are linked. I do it because it’s in my blood: my father was a farmer, my grandparents and great-grandparents too. Part of my connection with nature comes from my family; it’s my inheritance.  I’ve always wanted to contribute to making the world better, particularly in my home country of Colombia, which has so many natural resources but also so much social injustice. I dedicated my career as an attorney to helping make my country a better place. When I became a mother, that motivation only grew, and now I feel a great responsibility to do everything I can so that my children will have a better planet.” Early in her career, Astrid helped stop a proposal by the Colombian and United States governments to spray a transgenic fungus on the Amazon, which would have seriously damaged a vital ecosystem that many people depend on. It was the first successful case in which Astrid was directly involved. “I DEFEND HUMAN RIGHTS BECAUSE I BELIEVE THAT DIGNITY AND EQUALITY ARE INALIENABLE RIGHTS.” Liliana Ávila, Senior Attorney “I defend human rights because I believe that dignity and equality are inalienable rights. I believe in the value of differences and in the struggles of those who have not known their rights. These convictions have made me feel indignation, shame, and rage for the way rights human rights have been infringed upon in my country — Colombia — as well as in Latin America and the world at large. I defend human rights because, for me, they are the realization of the human aspiration to build a more just world.”   Last May, Liliana was moved by the story of an indigenous woman in Guatemala whose community depended on a nearby river, which was suffering water shortages due to the construction of a dam. With the water from that river, the woman watered flowers in her garden, which brought her happiness when life made her sad. That story filled Liliana with hope because she knew that, though her work, she could help keep those flowers blooming.  “MY GREATEST MOTIVATION COMES FROM MY AWARENESS OF INEQUALITY AND INJUSTICE.” Daniel Iglesias, Fellow “My greatest motivation comes from my awareness of the inequality and injustice that characterize the modern world, in large part due to the effects of global capitalism. It is our responsibility to fight to eliminate those inequalities. Defending human rights through solidarity and by denouncing injustice is a fundamental way to achieve that goal.”   As a human rights attorney, Daniel come face-to-face with injustices such as indigenous communities being stripped of their land, people deprived of their freedom of expression, and those who have been affected by the damages caused by extractive industries. Those experiences inform Daniel’s work with AIDA in Mexico, and feed his desire to continue working for social and environmental justice in the region. “I GREW UP knowing I HAD RIGHTS.” Marcella Ribeiro, Legal Advisor “I grew up knowing I had rights. I knew I would never lack food or water and that the beach in front of my house in Brazil would never be polluted because I had the right to a healthy environment. But when I learned that people living in favelas and those affected by droughts didn’t know they had rights, and didn’t organize to claim them, I decided to devote myself to fighting so their voices are heard and their humanity is recognized.”   Marcela worked in Brazil’s favelas educating residents about their human rights. Since then, she has understood that social justice will always be possible as long as people are allowed to enjoy their social, cultural, economic and environmental rights.   

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Why Brazil must respond for Belo Monte's human rights violations

We did it! We’re proud to say we recently submitted the final arguments in our case against Brazil before the Inter-American Commission on Human Rights. In them, we demonstrate the damages Belo Monte has caused to indigenous and traditional communities, and residents of Altamira, the city closest to the dam. We’re working for them—to bring the government of Brazil to justice. “Human rights violations are a daily occurrence for those of us affected by the dam,” explained Antônia Melo, coordinator of the Movimento Xingu Vivo para Sempre, a citizens’ collective formed in the face of the dam’s implementation. “It’s urgent that our petition before the Commission advance to sanction the government and guarantee our rights.” We argue that the damages to local communities resulted from a severe lack of foresight and inadequate evaluation, as well as from failure to comply with the conditions for operation established by the government. The many risks denounced prior to the dam’s construction have since become long-term damages—many of which have affected men and women, and youth and the elderly, in different ways. Our report documents the displacement of indigenous and traditional communities forced to leave their territories without adequate alternatives, placing their cultural survival at risk. Among the affected populations are communities dedicated to fishing, who have not yet been compensated for the loss of livelihood. The dam has caused mass die-offs of fish and, although authorities have imposed millions in fines, the report demonstrates that the underlying problem has not been resolved. Local communities now have limited use of the Xingu River as a source of food, sustenance, transportation and entertainment. We have also noted—among other serious harms—the disappearance of traditional trades, such as brickmakers and cart drivers, and of traditional cultural practices. Women, for example, have stopped giving birth in their homes and must now go to a hospital, a reality that has drastically worsened due to the oversaturation of health and education services in Altamira caused by the recent population surge. Our case is now in the hands of the Commission. They will prepare their own report, concluding whether or not human rights violations occurred as a result of the Belo Monte Dam. If violations did occur, they may issue recommendations for remediation. If Brazil fails to respond, the case may be referred to the Inter-American Court on Human Rights, which has the power to issue a ruling condemning Brazil. The completion of this report brings us—and, more importantly, the communities we represent—one big step closer to achieving justice for the many wrongs committed in the name of the Belo Monte Dam, and energy development in the Amazon.  

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The women defending Guatemala’s rivers from large dams

When Maria gets up each morning, the first thing she does is open the tap in her house to see if there’s any water. If there is, she prepares coffee and, within a few hours, food for her family. Her house is alive with plants and animals. Dogs, cats and chickens surround her as she lights the wood stove, carrying her young son on her back. Maria lives in Ixquisis, a region of northwestern Guatemala near the Mexican border, in the department of Huehuetenango. There, water springs from the earth and large rivers like the Pojom and the Negro flow through the mountains. For Maria, the river is a special place. There, she meets with other women and washes clothes, a traditional activity for women in her community, most of whom are indigenous. Each afternoon, as the water flows steadily downstream, they talk about their families, their to-do lists, their joys and their worries. Last month, Maria joined with the other women of Ixquisis to speak about the threats the dams pose to their way of life.  They were part of a workshop AIDA organized in collaboration with Protection International and the International Platform Against Impunity. Maria’s life has changed a lot since they started building the Pojom II and San Andrés dams, and she’s been losing sleep. Before the construction of the dams began, Maria used to fish. By submerging a basket in the river, she gathered—as if by magic—snails, shrimp and small fish. These are riches the river no longer provides. Instead, the once pristine river has become filled with garbage, rubble and other debris. The workers use its water to wash cars and machinery. “One day we will run out of water and we won’t be able to live,” Maria said, echoing the primary fear of the women of Ixquisis. “Our children will suffer.” Their fear is well founded. Many families like Maria’s already suffer from stomach and skin diseases that they associate with water pollution. Before the workshop, the women of Ixquisis hadn’t had the opportunity to speak publicly about the importance of water and the rivers in their lives. They hadn’t been able to explain how their rivers had changed since the dams’ construction began. They had also never been provided with information about the projects. But even without knowing the details of the dams, Maria and her neighbors understood that the water in their homes no longer arrived as cleanly or as regularly as before. Time and again, they have peacefully expressed their opposition to the dams. But their voices have been stigmatized and shaken by fear of reprisal. Before Maria walked calmly through her community, even at night. She now leaves the house in fear. But the people of Ixquisis have the support of people and organizations that work to protect the environment and human rights. The international organization Front Line Defenders, for example, recently awarded them the 2018 Award for Human Rights Defenders at Risk.  One day after the women’s workshop, we organized a second meeting attended by the men of the region. The lack of water has affected their main subsistence activity: the cultivation of bananas, cardamom, vegetables and other products they take to market. Because their harvests have decreased, they must now work more hours to obtain the same profit. I learned a lot from Maria. Her strength, as well as that of all the residents of Ixquisis, comes from her respect for nature and all it offers them. I share that feeling and channel it into my work as an AIDA attorney, legally advising the men and women of Ixquisis on how to defend their territory. I work so that water will continue to flow from their taps, and so that they can one day walk again without fear, in search of a healthier future for their children.  

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Brazil must respond to human rights violations caused by the Belo Monte Dam

In representation of communities affected by the Belo Monte Dam, we have submitted final arguments in the case against Brazil before the Inter-American Commission on Human Rights. The report presents scientific evidence of the forced displacement of indigenous and traditional communities, the mass die-off of fish, differentiated harms to men and women, and threats to the survival of local communities in the Brazilian Amazon. Washington, DC, United States and Altamira, Brazil. Furthering the formal complaint against the State of Brazil for human rights violations caused by the construction of the Belo Monte Dam, organizations representing affected communities presented their final arguments before the Inter-American Commission on Human Rights. They demonstrate the damages Belo Monte has caused to indigenous and traditional communities, and residents of Altamira, the city closest to the dam. “Human rights violations are a daily occurence for those affected by the dam, so it’s urgent that our petition before the Commission advance to sanction the government and guarantee our rights,” proclaimed Antônia Melo, coordinator of the Movimiento Xingu Vivo para Siempre, a citizens’ collective formed in the face of the dam’s implementation. The report presented before the Commission shows that the damages resulted from a severe lack of foresight and inadequate evaluation, as well as from failure to comply with the conditions for operation established by the government. The many risks denounced prior to the dam’s construction have since become long-term damages—many of which have affected men and women, and youth and the elderly, in different ways. “This report is a vital step forward for the people of the Xingu River basin, who are now closer than ever to achieving justice, forcing Brazil to respond to the violations committed, and ensuring that what happened on the Xingu never happens again,” said Astrid Puentes Riaño, co-director of the Inter-American Association for Environmental Defense (AIDA). Together with the Paraense Society for Human Rights (SDDH) and Justiça Global, AIDA represents the affected communities before the Commission. The report also documents the displacement of indigenous and traditional communities forced to leave their territories without adequate alternatives, placing their cultural survival at risk. Among the affected populations are communities dedicated to fishing, who have not yet been compensated for the loss of livelihood. The dam has caused mass die-offs of fish and, although authorities have imposed millions in fines, the report demonstrates that the underlying problem has not been resolved. Local communities now have limited use of the Xingu River as a source of food, sustenance, transportation and entertainment. The report also documents—among other serious harms—the disappearance of traditional trades, such as brickmakers and cart drivers, and of traditional cultural practices. Women, for example, have stopped giving birth in their homes and must now go to a hospital, a reality that has drastically worsened due to the oversaturation of health and education services in Altamira caused by the recent population surge. The complaint against Brazil was presented before the Commission in 2011, the year the international organism granted protective measures to indigenous people affected by the dam’s construction. The case against Brazil officially opened in December 2015. Then, last October, in a rare move designed to speed up the processing of the case, the Commission decided to unite two stages that, as a rule, are normally processed separately. Under this framework, the organizations and the State are required to present their final arguments, after which the Commission will make a decision. “We hope the Commission refers the case to the Inter-American Court of Human Rights as soon as possible, and that it recommends Brazil adopt the measures necessary to protect the life, integrity, and right to property of the indigenous and traditional communities affected by the dam,” said Raphaela Lopes, attorney at Justiça Global. “After being subject to all forms of rights violations, starting from the very beginning of this project, these communities need integral reparation; their right to free, prior and informed consent was not honored.” The Commission must now prepare a report to conclude whether or not human rights violations occurred as a result of the Belo Monte Dam, in which it may issue recommendations for remediation. If those recommendations are unfulfilled, the case may be referred to the Inter-American Court on Human Rights, which has the power to issue a ruling condemning Brazil. Belo Monte has been in operation since early 2015, though a series of judicial suspensions resulting from non-compliance with its permits means that construction has yet to be completed. Although Belo Monte has caused great harm to the people of the Xingu, Brazil now has an opportunity to avoid inflicting more damage and begin making efforts to better their quality of life. For that to happen, a prompt decision by the Commission is vital. Find more information about the case here. Press contacts: Víctor Quintanilla (México), AIDA, [email protected], +521 5570522107 Raphaela Lopes (Brasil), Justiça Global, [email protected], + 55 21 99592-7017  

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Supporting Mexico’s indigenous communities in their fight against Las Cruces Dam

AIDA filed an amicus brief demonstrating the international environmental and human rights obligations the Mexican government violated by authorizing the controversial hydroelectric project. It was written in support of a lawsuit filed by the Wixárika people of Nayarit, Mexico, whose land and sacred sites would be affected by the dam. Nayarit, Mexico. The Inter-American Association for Environmental Defense (AIDA) presented an amicus brief before the First District Court of Nayarit, demonstrating the international environmental and human rights obligations the Mexican government violated by authorizing the Las Cruces hydroelectric project. The brief supports the writ of amparo filed against the project by members of the Wixárika indigenous community. "When analyzing the project, Mexican authorities failed to adequately consult affected communities and obtain their free, prior, and informed consent. Above all, they failed to respect their rights to self-determination, autonomy, territory and cultural identity, and to a healthy environment," explained AIDA attorney Camilo Thompson. "In addition, authorities overlooked the risks of damage to the San Pedro Mezquital river basin and the ecosystem it feeds: the mangrove forests of Marismas Nacionales, an internationally protected site." The hydroelectric plant, promoted by the Federal Electricity Commission, threatens ceremonial sites on which the spiritual life of the Wixárika, Náyeris-Cora, Tepehuano and Mexicanero people depend. Members of the Wixárika tribe presented the demand for protection (amparo) in mid-2017 against the authorities that endorsed the project—the Ministry of Environment and Natural Resources and the National Water Commission. AIDA’s supporting brief, presented in March, details the international obligations Mexico breached by approving the dam—those contained in the American Convention on Human Rights, the Protocol of San Salvador, Convention 169 of the International Labor Organization on indigenous and tribal peoples in independent countries, the Convention on Biological Diversity, the Ramsar Convention on Wetlands of International Importance, and the United Nations Framework Convention on Climate Change. After the request for protection was filed, the court ordered the suspension of project permits until the legal process has concluded and a decision has been made as to whether those permits are valid. Government authorities have argued that the project must continue because it is in the public interest, and that indigenous peoples can "re-organize their spiritual life in a context modified by the project’s construction." This position ignores the rights of communities, due process, and the environmental threats affecting the public interest. In order to safeguard the rights of affected communities, the court must now continue the legal process, confirm the project’s suspension, and issue the cancellation of all related permits. “The government must maintain the balance between the protection of human rights and the environment, thereby canceling the permits granted to the Las Cruces project and protecting the rights of the affected communities," Thompson said. "In this instance, Mexico has the opportunity to strengthen the global trend towards truly sustainable energy, moving away from large dam projects that emit greenhouse gases and aggravate climate change." Learn more about the case here. Press contact: Camilo Thompson, AIDA attorney, +521 9671302346, [email protected]  

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Brazil and the example that should be followed

In an apparent turnaround, the Brazilian government has signaled an end to the construction of large dams in the Amazon. If materialized, it will be a step worthy of imitation. Then the region, and the world, can move towards truly sustainable energy generation that respects the environment and human rights.  2018 began with encouraging news for the energy sector, and for rivers and human rights in Latin America. A senior official with the Brazilian government signaled, in an interview with the newspaper O Globo, the beginning of the end of large dams in the Amazon nation. That statement is backed up by the notable absence of several of these projects in Brazil’s new Ten-Year Plan for Energy Expansion. The about-face is particularly significant since Brazil is a world leader in the construction of large hydroelectric projects, which until a few months ago were relied on to meet the nation’s rising energy demands. Between corruption and lack of financing The decision is a response to various factors, including the social conflicts and environmental impacts that large dams have caused in the Amazon, and major opposition from indigenous communities and civil society organizations. In addition, these projects have involved high costs from the start and, as Edvaldo Santana, former director of the National Electric Energy Agency (ANEEL) told O Globo, they “end up costing much more, despite the licenses.” Large dams have also been at the center of the largest corruption scandal in the history of Brazil, uncovered by the Lava Jato investigation, which went beyond borders to involve politicians and businessmen from 11 Latin American nations. The evidence gathered then prompted the initiation of Leviathan, a special investigation into the Belo Monte Dam due to the signs of high payments of bribes related to its construction. All of the above is in addition to the requirements for environment licenses with which several projects have failed to comply. This is the case of Belo Monte, whose license has been suspended for months, and of the Tapajós Dam, who license was denied last year. On the other hand, the Brazilian government announced the privatization of Electrobras, a public company with a fundamental role in the construction of these large infrastructure projects. With this and the economic crisis that has affected the ability of the Brazilian National Bank for Economic Development (BNDES) to support these mega-projects, the large dams have lost their primary sources of funding. Therefore—and in the face of technological advances and clean energy alternatives—Brazil is beginning to leave behind large dams and take and important step towards truly sustainable energy, and development that respects human rights. This advance could have an important impact on the entire American continent. It could begin a wave of change toward a more modern energy matrix, further removed from the increasingly obsolete large dams. A necessary change In the Amazon basin alone, more than 275 new large dams are planned, the majority in the Andean region. And hundreds more are lined up in Central America and Mexico. To echo Brazil’s announcement, these initiatives could incorporate adequate and comprehensive energy planning with serious cost and risk assessments. In these terms, Pablo Pedrosa, Executive Secretary of Brazil’s Ministry of Mines and Energy, told O Globo, “We are not willing to make moves to disguise the costs and the risks.” Even global entities such as the International Finance Corporation (IFC), part of the World Bank Group, have experienced first-hand the financial, reputational and socio-environmental costs of inadequately evaluating large dam projects. In 2012, the IFC, through the Latin American Fund for Renewable Infrastructure, provided $15 million USD to fund the Santa Rita Dam, which was to be built on the Ictobay River in Alta Verapaz, Guatemala. At the end of last year, the entity’s accountability mechanism concluded that the investment had breached the IFC’s operational policies.  The project had failed to comply with the affected community’s right to free, prior and informed consent. Although IFC management denied the findings of its accountability mechanism, the project has been suspended since 2013 and the indigenous communities of the area maintain their opposition to it. Brazil’s recent decision reinforces the global trend of moving away from large dams. Over the last several years in the United States, large dams have been removed to rescue rivers and the benefits they provide, like wild salmon runs on the Snake River in Washington State. Given this good start to the year, it will be essential to ensure the effective implementation of Brazil’s decision. And, following that example, perhaps other Andean-Amazonian countries will also move towards modernity, consider the real costs of large dams, and begin to promote better, cheaper energy alternatives that don’t sacrifice natural ecosystems and the communities that depend on them.

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El Cacique Raoni, líder indígena brasileño, denuncia las amenazas a los derechos humanos del proyecto Belo Monte

Why I’m joining the fight for justice for Belo Monte’s victims

On April 1, 2011, the Inter-American Commission on Human Rights granted protective measures to the indigenous communities affected by a large dam in the heart of the Brazilian Amazon. It was then I first heard of Belo Monte. I was working as a human rights defender in my native country of Colombia. The Commission ordered the suspension of all permits and work related to the dam until the protection of indigenous rights was guaranteed. I remember clearly the excitement generated by the decision, followed swiftly by Brazil’s rejection of it and the imposition of their diplomatic power. Other governments of the region supported Brazil’s position with unusual solidarity, questioning the competence of the international organization to grant such measures in relation to “development” projects. Due to the overwhelming pressure, the Commission, for the first time in its history, modified its decision: it said Brazil must guarantee the life and integrity of affected populations, but that construction could continue. I’ve never understood the governments’ reaction in this case. The Commission had simply fulfilled its mandate: to avoid irreparable harm to the rights of a group of people. The project had not consulted affected indigenous communities, and lacked adequate social and environmental impact studies. It has gone on, as predicted, to cause serious damage to both the environment and human health and wellbeing. The indigenous and riverside communities, which have for generations cared for the Xingu River, have been left to deal with the impacts of a project that interrupted the flow of the river, irreversibly altering their way of life and means of subsistence.  The hope continues More than six years have passed since the case was taken before the Commission, which, as an organ of the Organization of American States, is called to protect human rights on the continent. Over this time, Belo Monte has progressed as planned and the threats of social and ecological harm have become a reality. The dam has: caused the forced displacement of more than 40 thousand people, aggravating poverty and social conflict in the area; saturated the health, education, and public safety systems in Altamira, the nearest city; violated the right to adequate housing for thousands of families; and increased violence against human rights defenders. It caused and continues to cause damage to the Amazon rainforest, worsening climate change and its impacts. Despite the setbacks, the hope of achieving justice for affected people has grown over time as well. In September, I became the Senior Attorney for AIDA’s Human Rights and Environment Program. As such, I’m involved with our case before the Commission.  I’m honored to have joined an organization that, in alliance with local organizations, has dedicated years to ensuring that the people of the Xingu get reparation for the damages they’ve suffered, and is working to create new standards for environmental and human rights protections in the region. In 2010, AIDA and our allies requested precautionary measures from the Commission. One year later, we filed a formal complaint against Brazil regarding the human rights violations related to Belo Monte. In December 2015, the Commission opened the case for processing. On October 31 of this year, the Commission gave new impetus to the litigation process against Brazil: it decided to unite two stages that, as a rule, are processed separately. In the first, the necessary aspects regarding admissibility of the case are verified. In the second, a fundamental decision is made that analyzes whether a State failed to comply with the international obligations it undertook when signing the American Convention on Human Rights. The petitioners must present the allegations of human rights violations, and the State their responses to them. The Commission will then issue a decision on the case’s admissibility as well as its merit. Their recent exception will expedite the process of reaching that decision. We’re working for the Commission to issue recommendations to Brazil to repair the violations committed. If those recommendations are unfulfilled, the case may be referred to the Inter-American Court of Human Rights, which has the power to issue a ruling condemning Brazil and recommending reparation measures. Valuable lessons Belo Monte is, without a doubt, a lesson for the continent. The case shows that projects of this type are environmentally unviable and generate irreparable damage to human rights. Belo Monte also shows that States must rethink their energy models and turn their efforts toward promoting truly clean and sustainable energy. It’s a warning sign for financial institutions to avoid investing in projects with negative socio-environmental impacts. Finally, it’s an opportunity for the Inter-American Human Rights System to establish a valuable precedent that will hopefully help avoid a similar situation from happening again.  On behalf of AIDA, I’m proud to be contributing to the fight for a healthy environment in this and many other cases. Our journey is just beginning.   

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Honrando la conexión de los pueblos indígenas con el río San Pedro Mezquital

Honoring the indigenous connection to the San Pedro Mezquital River

In Northwest Mexico, the Western Sierra Madre Mountains rise like giants from the coastal wetlands of the Gulf of California to the Central Mexican Plateau. Indigenous communities have long found shelter in these isolated lands, and the space to maintain their culture and way of life. The region’s last free-flowing river cuts smoothly through the mountains, carving out fertile valleys, carrying fresh water and life downstream to the wetlands of Marismas Nacionales. The Nayeri and Wixárika people venerate the San Pedro Mezquital River. It brings life to their lands, and many of their sacred sites are dotted along its winding path. Despite its importance, the river—and with it the rights of more than 15,000 indigenous peoples—are at risk from the proposed Las Cruces hydroelectric dam. The dam’s reservoir would flood 14 sacred ceremonial sites, and threaten their culture and way of life. I was honored to walk alongside the Nayeri and Wixárika people last May, and participate in a joint ceremony intended to show their commitment to defending their rights in the face of this government-sponsored megaproject. It’s a commitment that was recently and formally manifested again, when representatives presented their case before the United Nation’s Special Rapporteur on the rights of indigenous peoples. The images I captured of that pilgrimage are a testament to the beauty and strength of the living indigenous cultures of the Western Sierra Madre.  We left from the town of Rosamorada in Nayarit State on a pilgrimage to Keiyatsita, a ceremonial site along the San Pedro Mezquital River.  We walked single file, winding up into the mountains and then down, again, to the river’s edge.  When we arrived to the river, we performed a ritual, and were marked with ashes and creole corn flour to protect us on the journey. Walking beside so many indigenous people, of all ages—mothers and fathers, children and elders—was an enriching and inspiring experience.  This particular pilgrimage was historic, as it brought together two different indigenous communities—the Náyeri and the Wixárika—to honor the sacred spaces they share. In a joint declaration, they wrote that, beyond the spiritual reasons for the ceremony, they came together: "to unite against the hydroelectric project Las Cruces and thus show the Mexican government that we are not alone and we are not isolated… After this historic ceremony, both indigenous groups will further strengthen our cultural, spiritual, political and legal struggle and defense against the aforementioned dam, as well as strengthen our ties with other indigenous peoples of Mexico and the world.”   They walked to honor the river, to nurture the earth, and to demonstrate their commitment to protecting their sacred spaces. Both indigenous groups see themselves as the guardians of these sites—places like Keiyatsita that provide them with the knowledge and wisdom of how to care for their mother earth. These sites are vital not just to their historical memory, but to their culture and identity.  The ceremony at Keiyatsita began in the afternoon. Through prayer, song and dance they expressed their devotion to their native corn gods, Tatei Niwetsika, or mother Maíz, in her five colors—yellow, blue, pink, white and red.  In the middle of the night, the animals that walked beside us through the mountains were offered up to the gods amidst the river’s running water. The prayers, songs and ceremony lasted all through the night.  These sacred sites along the San Pedro Mezquital river are living spaces, and part of what makes Mexico so rich. They are a reflection of the indigenous cultures and traditions that remain very much alive in the Western Sierra Madre Mountains. They are places that, because of their cultural and spiritual importance, must be honored and protected as part of our international heritage. Indigenous peoples are the best guardians of our planet. And now, they are called on again to protect this unique and precious place—the last free-flowing river in Northwest Mexico and the lands it travels through, from the peaks of Durango to the mangroves of Nayarit along the Gulf of California. Representatives of the indigenous communities of Nayarit stood this week before Victoria Tauli-Corpuz, the United Nationals Special Rapporteur on the rights of indigenous peoples, and voiced their opposition to the dam that threatens their territory and way of life. They explained that they have not given, and will not give, their consent for the advancement of a project that would destroy their sacred sites and the river that provides them with life.  Learn more about our fight to protect the San Pedro Mezquital  

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Berta lives: Keeping the struggle alive, despite the risks

On June 30, Berta Zúñiga Cáceres, the daughter of murdered Honduran environmental activist Berta Cáceres, survived an attempt on her life. She was traveling home with two colleagues when men wielding machetes stopped her car. As the men raised their weapons, Zúñiga’s driver hit the gas and swerved around the attackers, but not before one assailant hurled a large rock that struck their windshield. The attackers pursued the activists, attempting to run their car over the edge of a cliff. Fortunately, Zúñiga and her colleagues narrowly escaped. Six days later, FMO and FinnFund, two European development banks, announced their official withdrawal from the Agua Zarca dam, which Zúñiga is fighting because it would flood a site sacred to indigenous Lenca communities. “The timing of our exit announcement is not related to the attack on Ms. Berta Zúñiga Cáceres,” FMO spokesperson Christiaan Buijnsters said. “It is coincidental.” In a press release, FMO and FinnFund said the exit was “intended to reduce international and local tensions in the area.” Before she was assassinated in her home in 2016, Berta Cáceres campaigned forcefully against the dam, winning the prestigious Goldman Environmental Prize for her work. Zúñiga, 26, took over her mother’s leadership role in the Civic Council of Popular and Indigenous Organizations of Honduras (COPINH) in June 2017. Environmental activists in Honduras are still fighting the dam, but the Central American Bank for Economic Integration has yet to pull its financial support for the project. “I was born into a people of great dignity and of great strength,” Zúñiga said in an interview with independent US news outlet Democracy Now. “My mother, Berta Cáceres, instilled in us from a very young age that the struggle is rooted in dignity and that we must continue forward defending the rights of our people.” Systems of corruption and impunity The attack on Zúñiga is the latest in the world’s most dangerous region for environmental defenders. In Honduras, between 95 and 98 percent of crimes go unpunished. Collusion between governments and corporations often shields the assassins and those who hire them to stifle environmental and human rights activists. Unfortunately, families of murdered activists like Cáceres rarely see justice. But there is still hope. Following a global outcry after Cáceres’ death and demands for an investigation, nine people were arrested in connection to her murder. Some are connected to Desarrollos Enérgeticos, S.A., the company constructing the Agua Zarca dam. Court documents also suggest the assassination was planned by military intelligence specialists linked to Honduras’ US-trained Special Forces. Despite these arrests, the major orchestrators of the assassination have yet to be charged. COPINH has denounced the hearings in the case, claiming that the government’s prosecution is full of flaws and irregularities. Meanwhile, killings and attacks like the one on Zúñiga continue. “We know that in Honduras it is very easy to pay people to commit murders,” Zúñiga said to TeleSur in 2016. “But we know that those behind this are other powerful people with money and a whole apparatus that allows them to commit these crimes.” Yet Zúñiga and COPINH remain undeterred from their fight. “We are going to continue forward in our struggle,” Zúñiga said to Democracy Now. “Part of our struggle is to break this cycle of impunity.” She is motivated by her mother’s advice: “Let us wake up, humankind! We’re out of time. We must shake our conscience free of the rapacious capitalism, racism, and patriarchy that will only assure our own self-destruction… Let us build societies that are able to coexist in a dignified way, in a way that protects life. Let us come together and remain hopeful as we defend and care for the blood of this Earth and of its spirits.” If we take those words to heart, the struggle for a greener and more just world—along with the spirit of Berta Cáceres—will live on.

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