Project

Protecting the health of La Oroya's residents from toxic pollution

For more than 20 years, residents of La Oroya have been seeking justice and reparations after a metallurgical complex caused heavy metal pollution in their community—in violation of their fundamental rights—and the government failed to take adequate measures to protect them.

On March 22, 2024, the Inter-American Court of Human Rights issued its judgment in the case. It found Peru responsible and ordered it to adopt comprehensive reparation measures. This decision is a historic opportunity to restore the rights of the victims, as well as an important precedent for the protection of the right to a healthy environment in Latin America and for adequate state oversight of corporate activities.

Background

La Oroya is a small city in Peru’s central mountain range, in the department of Junín, about 176 km from Lima. It has a population of around 30,000 inhabitants.

There, in 1922, the U.S. company Cerro de Pasco Cooper Corporation installed the La Oroya Metallurgical Complex to process ore concentrates with high levels of lead, copper, zinc, silver and gold, as well as other contaminants such as sulfur, cadmium and arsenic.

The complex was nationalized in 1974 and operated by the State until 1997, when it was acquired by the US Doe Run Company through its subsidiary Doe Run Peru. In 2009, due to the company's financial crisis, the complex's operations were suspended.

Decades of damage to public health

The Peruvian State - due to the lack of adequate control systems, constant supervision, imposition of sanctions and adoption of immediate actions - has allowed the metallurgical complex to generate very high levels of contamination for decades that have seriously affected the health of residents of La Oroya for generations.

Those living in La Oroya have a higher risk or propensity to develop cancer due to historical exposure to heavy metals. While the health effects of toxic contamination are not immediately noticeable, they may be irreversible or become evident over the long term, affecting the population at various levels. Moreover, the impacts have been differentiated —and even more severe— among children, women and the elderly.

Most of the affected people presented lead levels higher than those recommended by the World Health Organization and, in some cases, higher levels of arsenic and cadmium; in addition to stress, anxiety, skin disorders, gastric problems, chronic headaches and respiratory or cardiac problems, among others.

The search for justice

Over time, several actions were brought at the national and international levels to obtain oversight of the metallurgical complex and its impacts, as well as to obtain redress for the violation of the rights of affected people.

AIDA became involved with La Oroya in 1997 and, since then, we’ve employed various strategies to protect public health, the environment and the rights of its inhabitants.

In 2002, our publication La Oroya Cannot Wait helped to make La Oroya's situation visible internationally and demand remedial measures.

That same year, a group of residents of La Oroya filed an enforcement action against the Ministry of Health and the General Directorate of Environmental Health to protect their rights and those of the rest of the population.

In 2006, they obtained a partially favorable decision from the Constitutional Court that ordered protective measures. However, after more than 14 years, no measures were taken to implement the ruling and the highest court did not take action to enforce it.

Given the lack of effective responses at the national level, AIDA —together with an international coalition of organizations— took the case to the Inter-American Commission on Human Rights (IACHR) and in November 2005 requested measures to protect the right to life, personal integrity and health of the people affected. In 2006, we filed a complaint with the IACHR against the Peruvian State for the violation of the human rights of La Oroya residents.

In 2007, in response to the petition, the IACHR granted protection measures to 65 people from La Oroya and in 2016 extended them to another 15.

Current Situation

To date, the protection measures granted by the IACHR are still in effect. Although the State has issued some decisions to somewhat control the company and the levels of contamination in the area, these have not been effective in protecting the rights of the population or in urgently implementing the necessary actions in La Oroya.

Although the levels of lead and other heavy metals in the blood have decreased since the suspension of operations at the complex, this does not imply that the effects of the contamination have disappeared because the metals remain in other parts of the body and their impacts can appear over the years. The State has not carried out a comprehensive diagnosis and follow-up of the people who were highly exposed to heavy metals at La Oroya. There is also a lack of an epidemiological and blood study on children to show the current state of contamination of the population and its comparison with the studies carried out between 1999 and 2005.

The case before the Inter-American Court

As for the international complaint, in October 2021 —15 years after the process began— the IACHR adopted a decision on the merits of the case and submitted it to the Inter-American Court of Human Rights, after establishing the international responsibility of the Peruvian State in the violation of human rights of residents of La Oroya.

The Court heard the case at a public hearing in October 2022. More than a year later, on March 22, 2024, the international court issued its judgment. In its ruling, the first of its kind, it held Peru responsible for violating the rights of the residents of La Oroya and ordered the government to adopt comprehensive reparation measures, including environmental remediation, reduction and mitigation of polluting emissions, air quality monitoring, free and specialized medical care, compensation, and a resettlement plan for the affected people.

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Honrando la conexión de los pueblos indígenas con el río San Pedro Mezquital

Honoring the indigenous connection to the San Pedro Mezquital River

In Northwest Mexico, the Western Sierra Madre Mountains rise like giants from the coastal wetlands of the Gulf of California to the Central Mexican Plateau. Indigenous communities have long found shelter in these isolated lands, and the space to maintain their culture and way of life. The region’s last free-flowing river cuts smoothly through the mountains, carving out fertile valleys, carrying fresh water and life downstream to the wetlands of Marismas Nacionales. The Nayeri and Wixárika people venerate the San Pedro Mezquital River. It brings life to their lands, and many of their sacred sites are dotted along its winding path. Despite its importance, the river—and with it the rights of more than 15,000 indigenous peoples—are at risk from the proposed Las Cruces hydroelectric dam. The dam’s reservoir would flood 14 sacred ceremonial sites, and threaten their culture and way of life. I was honored to walk alongside the Nayeri and Wixárika people last May, and participate in a joint ceremony intended to show their commitment to defending their rights in the face of this government-sponsored megaproject. It’s a commitment that was recently and formally manifested again, when representatives presented their case before the United Nation’s Special Rapporteur on the rights of indigenous peoples. The images I captured of that pilgrimage are a testament to the beauty and strength of the living indigenous cultures of the Western Sierra Madre.  We left from the town of Rosamorada in Nayarit State on a pilgrimage to Keiyatsita, a ceremonial site along the San Pedro Mezquital River.  We walked single file, winding up into the mountains and then down, again, to the river’s edge.  When we arrived to the river, we performed a ritual, and were marked with ashes and creole corn flour to protect us on the journey. Walking beside so many indigenous people, of all ages—mothers and fathers, children and elders—was an enriching and inspiring experience.  This particular pilgrimage was historic, as it brought together two different indigenous communities—the Náyeri and the Wixárika—to honor the sacred spaces they share. In a joint declaration, they wrote that, beyond the spiritual reasons for the ceremony, they came together: "to unite against the hydroelectric project Las Cruces and thus show the Mexican government that we are not alone and we are not isolated… After this historic ceremony, both indigenous groups will further strengthen our cultural, spiritual, political and legal struggle and defense against the aforementioned dam, as well as strengthen our ties with other indigenous peoples of Mexico and the world.”   They walked to honor the river, to nurture the earth, and to demonstrate their commitment to protecting their sacred spaces. Both indigenous groups see themselves as the guardians of these sites—places like Keiyatsita that provide them with the knowledge and wisdom of how to care for their mother earth. These sites are vital not just to their historical memory, but to their culture and identity.  The ceremony at Keiyatsita began in the afternoon. Through prayer, song and dance they expressed their devotion to their native corn gods, Tatei Niwetsika, or mother Maíz, in her five colors—yellow, blue, pink, white and red.  In the middle of the night, the animals that walked beside us through the mountains were offered up to the gods amidst the river’s running water. The prayers, songs and ceremony lasted all through the night.  These sacred sites along the San Pedro Mezquital river are living spaces, and part of what makes Mexico so rich. They are a reflection of the indigenous cultures and traditions that remain very much alive in the Western Sierra Madre Mountains. They are places that, because of their cultural and spiritual importance, must be honored and protected as part of our international heritage. Indigenous peoples are the best guardians of our planet. And now, they are called on again to protect this unique and precious place—the last free-flowing river in Northwest Mexico and the lands it travels through, from the peaks of Durango to the mangroves of Nayarit along the Gulf of California. Representatives of the indigenous communities of Nayarit stood this week before Victoria Tauli-Corpuz, the United Nationals Special Rapporteur on the rights of indigenous peoples, and voiced their opposition to the dam that threatens their territory and way of life. They explained that they have not given, and will not give, their consent for the advancement of a project that would destroy their sacred sites and the river that provides them with life.  Learn more about our fight to protect the San Pedro Mezquital  

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Labores de rescate tras el sismo en México
Public Participation

After the Mexico City earthquake, a call to create a better city

About a month ago, on September 19, a 7.1 magnitude earthquake struck near the heart of Mexico City. In the quake’s aftermath, on top of all the tears and fear and aguish, I was overcome with solidarity and love, by the signs of an awakened and united citizenry. I’ve been living here for more than 13 years, and never before have I felt so proud to call this place home. Everyone who could went out to the streets to help. It was impressive to see how we employed our professions, our skills, and our pastimes in the service of others: medicine, engineering, architecture, cooking, masonry, carpentry, psychology, therapy, advocacy, education, communications, acting, and art. Every bit of knowledge was useful in a million different ways. The support of neighbors and local businesses was essential. Restaurants and cafes provided food, drinks, and bathrooms to anyone in need. Internet networks and electricity were offered up free of charge. Thousands of people set to work in the wreckage of collapsed buildings, in collection and aid-distribution centers. We became a real, alive, awakened, tireless, connected and supportive city.  With all that has happened over the last month, it is this spirit of citizenship and support that has remained with me. Friends and strangers alike were inspired to help and to share; they were proud of their actions but not seeking any spotlight. I hope we can keep this spirit alive in the months and years to come. Instead of going back to being anonymous, disconnected residents of this monstrous city, people skeptical of the unknown and afraid of the shadows, we can be more. We can reinvent ourselves, remain active and involved citizens; we can be better. It’s the least we can do to honor the people who died, and those who lost their homes and their ways of life. Only then will all this pain be for something greater. If we maintained these habits of generosity, we could drastically improve the quality of life in our city. Perhaps we would be removed from The Economist’s list of the worst cities to live in Latin America. And, most importantly, perhaps we could all live safer, more peaceful and happier lives. What if, in the face of corruption, instead of just complaining, we formed a human chain to denounce it, find solutions, and implement them? Can you imagine the difference we would make? What if, in the face of environmental pollution, we sought to better understand the causes and solutions, and demanded effective action from both the government and those responsible for the damage? What if, in the face of the irregularities of urban development—made evident by the earthquake—we supported citizen-oversight initiatives to ensure that complaints are followed up, and codes and norms are complied with? What if, in the face of inequality, we formed another human chain for the more balanced distribution of resources, to ensure they get where they’re most needed? We’ve seen what we can achieve together, and we know that we can all give more than we normally do. We know now that when there is trust and time, the greatest gift we can give is ourselves. So, a month after the earthquake, I invite you to continue being part of our human chain—for our city, our country, our region, and our planet. By becoming protagonists and finding solutions, instead of being victims and complaining, we can truly make a difference. We’ve seen that the government doesn’t cut it, and that we can do more with our own hands. For my part, I will continue my work as an environmental attorney with AIDA. But I will also commit to remaining connected to my neighbors and community, and to contributing to the reconstruction of our city. And what about you? What human chain did you join the day of the earthquake, and what connections will you choose to form and strengthen now?  

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Pozo de fracking en Pensilvania
Fracking, Human Rights

How to fight fracking with the law

Fracking is spreading rapidly through Latin America. If left to develop blindly, it could cause irreparable harm not just to the environment but also to public health. Claudia Velarde, a Bolivian environmental attorney, believes humanity and Mother Earth should not be seen as different or isolated beings. “The activities that affect the conservation of nature will have repercussions in our lives as well,” she said. This conviction led her to join AIDA’s team of attorneys earlier in 2017, to be part of our efforts to protect the environment from extractive activities like fracking and large-scale mining. For our Freshwater Protection Program, Claudia helps coordinate the work of the Latin American Alliance on Fracking, a coalition that promotes public debate, awareness, and education among civil society groups. The Alliance also supports resistance efforts by communities throughout the region. Confirmed risks The extraction of gas and oil through fracking, or hydraulic fracturing, could have a “nefarious effect” on the quality and availability of potable water. This was the conclusion of the most exhaustive study yet completed by the Environmental Protection Agency of the United States, the nation that pioneered this controversial technique. Oil and gas companies inject fracking wells with large amounts of water mixed with highly concentrated chemicals. The toxic solution fractures rocks to release trapped oil and/or gas. According to the study, the poisonous fluids leach through soil and contaminate groundwater. By contaminating water sources, fracking also affects the lives of the people, animals, plants, and entire ecosystems that depend on them. Ignoring the danger “Dependence on fossil fuels is leading us to an unprecedented environmental and climate crisis,” Claudia explained. “Fracking has serious impacts, so it’s important that people have real and complete information on the policies and procedures related to it.” One procedure that should be followed before any fracking operation is authorized is the preparation of an Environmental Impact Assessment. A proper assessment includes evaluation of possible environmental damages and identification of measures to mitigate the harms. In Latin America, corporations—rather than the governments that regulate them—prepare Environmental Impact Assessments. But often, governments of the region allow companies to skirt this procedure. In Argentina, the environmental authority granted a permit for Petrolera El Trebol to explore and exploit four oil wells conventionally (without using fracking) near Llancanelo Lagoon, a wetland of international importance. Months later, the company decided to frack the wells. Through an abbreviated process, the government authorized the change without requiring a new Environmental Impact Assessment. Faced with this dangerous reality, Argentina’s Foundation for the Environment and Natural Resources (FARN) filed a civil suit, requesting an injunction until the government’s prior authorization is invalidated. The suit argues that, in addition to violating the obligation to require a new Environmental Impact Assessment, the government also failed to respect the affected communities’ right to give their free, prior and informed consent to the project. “We’re appealing to justice to put a stop to this outrage, so the people have an opportunity to discuss, with adequate information, whether or not they approve of these types of activities that cause irremediable environmental damage,” explained Santiago Cané of FARN. “If they do accept fracking, it must be done with the utmost care, using the measures and regulations designed to avoid or mitigate damages.” AIDA is supporting FARN’s legal work with arguments based on international law. The most important is the precautionary principle, which holds that where any uncertainty exists about the risk of serious harm to the environment and human health, the most stringent precautions should be applied. “Given that there is no study with enough technical information on the possible damages of fracking, this principle should be applied to avoid the consolidation of impacts in these and other cases,” Claudia explained. Despite scientific evidence demonstrating many harmful consequences of fracking, the use of the technique is expanding throughout Latin America. Faced with this worrying trend, AIDA will continue working with our partners to find legal solutions with widespread impacts throughout the region.  

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