Large Dams

Large Dams, Indigenous Rights, Indigenous Rights

Meeting the Munduruku, sharing the lessons of Belo Monte

Beneath a thatched-roof hut along the Tapajós River, Munduruku people from communities across this region of pristine Amazon rainforest gathered for a general assembly. There were tribal elders and children, mothers and fathers, representatives from NGOs and government bodies. They came together to discuss problems, and to find solutions. They came to chart a course forward that would enable them to continue to live and grow in harmony with the natural world. October’s assembly was their first meeting since the announcement of the cancellation of the Tapajós Dam; its license was denied due to the severe environmental impacts it would cause. The rejection was a triumphant victory for the movement to protect Brazil’s Amazon, after years of disappointment and defeat caused by the nearby Belo Monte Dam. Yet, touting energy and economic gains, the Brazilian government plans to build dozens more large dams in the region.  I was there because of Belo Monte: to share stories, strategies, and lessons learned from our advocacy for the people of the Xingú River who have been impacted by the dam. With me I brought a team from Climate Reality who produced a short documentary to share these stories with the world.  While the fight for the people of the Xingú has been long, we remain committed to achieving justice for them. By taking their case before the Inter-American Commission on Human Rights, we intend to influence decision-making in Brazil and discourage the implementation of more large dams in the Amazon, including those planned for the Tapajós River basin. The devastation caused by Belo Monte has become a cautionary tale for neighboring tribes like the Munduruku. Because of the harm done to the people and life of the Xingú, the Munduruku understand exactly what they have to lose if the dam on the Tapajós were to happen. They would lose their homes, their sacred sites, and their connection to their ancestors. They would lose their river. Like the Xingú is to the Kayapo and Juruna people, the Tapajós is to the Munduruku. It is their highway and their supermarket; a sacred waterway, and a divine gift. They thank their gods for the bounty provided by their healthy jungle home, for the tinguejada (fish), and for all that the river gives them. It was an honor to be present to witness the strength and unity of the Munduruku people. It was humbling to join my voice with theirs. I hope that the voices of the Munduruku are heard. I hope their territory is respected, and the dam and other development projects stopped for good. And I hope the Brazilian government learns the lesson that countless indigenous people already have—large dams must stay out of the Amazon!

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Climate Change, Human Rights, Indigenous Rights

Clear accounting for dams and climate change

By Astrid Puentes Riaño (column originally published in El País) “Our climate is warming at an alarming, unprecedented rate and we have an urgent duty to respond,” world leaders concluded at the 22nd United Nations Climate Conference (COP22). Representatives from more than 200 nations gathered in Morocco from November 7 to 18 for the first global meeting since the Paris Agreement on climate change entered into force. We should respond with urgency, but also with intelligence. Today, thousands of large dams are being planned and built around the world. More than a million dams already block half the rivers on the planet. Hundreds of hydropower projects are planned or under construction in the Amazon alone. Many are promoted as clean energy and as solutions to climate change. But that’s just not true. Researchers at Washington State University recently concluded that dams are an important source of greenhouse gas emissions. In addition to carbon dioxide and nitrous oxide, dams release large amounts of methane, a gas that traps 34 times more heat than carbon dioxide. The findings were published in the scientific journal Bioscience. Far from being a solution, dams actually aggravate climate change. Until now, scientific evidence had suggested that dams in tropical areas emit greenhouse gases. The WSU study, however, concluded that reservoirs emit greenhouse gases regardless of their latitude or their purpose (power generation, flood control, navigation or irrigation). The researchers concluded that, globally, reservoirs emit approximately 1.3 percent of all greenhouse gas emissions generated by mankind. That’s greater than the total annual emissions of Canada. Further studies are required to quantify exactly how much dams emit and to understand how they vary according to the particular conditions of each reservoir. For now, it seems that variables such as temperature and eutrophication (increased nutrients in water that increase algae and decrease oxygen) may be the most relevant. Currently, greenhouse gas emissions from dams aren’t monitored. Yet every day, they’re released into the atmosphere, contributing to climate change. Globally, our climate accounts aren’t complete. The WSU study marks a milestone in our understanding of the true role dams play in creating climate change. It’s essential that scientific policies, programs, standards, and analyses take these emissions into account. National and international bodies—including the Intergovernmental Panel on Climate Change, the World Bank, the Inter-American Development Bank, the Green Climate Fund, and private companies—must incorporate current and future dam emissions in their assessments. Only then will be have clear accounts. Only then can we avoid, by ignoring clear evidence, continuing to make climate change worse—particularly for the most vulnerable among us. It’s worth noting that dams have severe impacts on human rights. They’re also very expensive and take decades to plan and complete. What’s more, viable alternatives to dams have already been found—cheaper, more efficient, and quicker to build.  To respond to climate change with urgency, intelligence, and effectiveness, we have to be clear on its causes. We have to account for all significant contributors, including dams. We have this opportunity today. And we have no more time to lose. 

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Large Dams, Indigenous Rights

In the Hamlet of Mïratu, the Juruna mourn the death of Jarliel

By Marcelo Salazar, Instituto Socioambiental (ISA) AIDA translation of a blog originally published by ISA Jarliel died while diving for fish in water 25 meters deep. One of his brothers blames the Belo Monte Dam, which pushed all the fish into deeper waters, forcing fishermen to follow. Before the dam, fish were plentiful in the waterfalls and shallows of the river. Jarliel Juruna, known as Jarla, died on October 26, 2016 while diving for brown acari, a common Amazonian catfish. He was 20 years old. Jarliel was roughly 25 meters deep when he stopped breathing; his lifeless body floated to the surface. It was a tragedy for Mïratu, in the Paquiçamba indigenous territory; it was a tragedy for the Juruna people* of the Volta Grande; and it was a tragedy for the Xingu River, in the Brazilian Amazon. He left his parents, siblings, wife, and newborn son, all in shock. They had no idea where to go or what to do next. In near total silence, Giliarde Juruna, chief of Mïratu and one of Jarliel’s brothers, kept his gaze fixed on the forest behind the straw house that holds the community kitchen. Another brother, Jair Juruna, known as Negão, was outraged:  "We’ve never had to fish acari in such deep waters. But because of the dam, the fish that have always been right here, in the waterfalls and in the shallows, have disappeared. And we have families to support. Norte Energía [the dam-building consortium] is playing with our lives. Where are the productive projects? If things were working, we would have other jobs and we wouldn’t need to risk our lives to support our families. Now look what’s happened." On the other side of the continent, Bel Juruna was in Peru representing her people in a meeting of Latin American indigenous leaders. She was speaking about the violence that the Belo Monte operators brought to her community and the people of the Xingu. When she heard the news, she was devastated. She wasn’t able get home in time to attend Jarliel’s burial; to say goodbye to her youngest brother, whom she had helped to raise. Jarla was a happy and playful young man, dedicated, completing his high school degree and dreaming of college. He was one of his village’s fighters, present in many of the peaceful occupations of the Belo Monte Dam complex, fighting for the rights of the indigenous people of the Xingu. One day, the full story behind Belo Monte will be told. The very real impacts the dam has had on the life of the people of the Xingu will be recognized. May Jarla now join the great Mïratu fighters on another plane—and unite his efforts with those who remain on Earth to fight against Belo Monte and against other forms of destruction of the indigenous and traditional communities of the Xingu. *Proprietors of the River The Yudja, or Juruna (as they’re know in the region), live on the islands and banks of the Xingu. They are known as “proprietors of the river” for their great ancestral knowledge of its flow, and for having migrated for centuries from the mouth of the Xingu to its headwaters. Mïratu, one of the villages in Paquiçamba indigenous territory, sits roughly 10 km below one of Belo Monte’s reservoirs. The hamlet suffers various impacts from the dam, including changes in their traditional fisheries. In collaboration with (the?) Universidad Federal do Pará and ISA, and with the support of the Mott Foundation, the Juruna people are engaged in independent monitoring of their fisheries, which reveals the damages suffered in recent years. Jariel was one of the monitors in Mïratu. 

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Large Dams, Accountability and Transparency, Human Rights

Belo Monte: Fueling Our Fight for Justice

By María José Veramendi Villa Even as the turbines of the Belo Monte Dam have begun turning, the fight for justice continues. The ongoing operation of the world’s third largest dam—corrupt and careless as it is—cannot stop us. In fact, each new allegation of corruption and abuse only fuels our desire for justice for those who have been affected by the dam. And our most important battle is now strongly underway: our case before the Inter-American Commission on Human Rights, which opened for processing at the close of last year.  In it, we’re working to hold Brazil accountable for the countless human rights violations that have been committed in the name of the Belo Monte dam: the absence of consultation with and free, prior and informed consent of indigenous communities; the lack of adequate assessment of environmental and social impacts; forced displacement; and severe violations to the rights of indigenous peoples, riverine communities and residents of Altamira. We’re in the process of getting the case admitted before the Commission, so they can establish—as an independent, international body—if these violations occurred and whether the State must respond for them. As part of the process, Brazil had to respond to our allegations before the Commission. We received their response on August 9 and have just submitted our legal submission to counter their claims.  We need to ensure Commission understands the importance of their role in investigating the human rights abuses that have been suffered due to Belo Monte. Even as I write this, the State and dam operators continue to blatantly disregard the human rights of the people of the Xingu River basin, living in the dam’s shadow. On September 1, for instance, the dam’s operating license was suspended yet again because sanitation systems in the city of Altamira—a legal obligation operators were required to meet long ago—were never installed. Wastewater still floods the streets of Altamira, and threatens to turn Belo Monte’s reservoir into a stagnant pool of sewage. Unfortunately, as with many legal decisions attempting to protect the rights of those affected, the suspension was overturned a few weeks later. It’s clear the forces behind Belo Monte have no respect for the environment in which they’re working, and even less for the local people who depend upon the river and forests for their survival. Many of the people we represent live in the neighborhoods of Altamira, and are exposed to raw sewage. Those who live outside the city have been displaced from their land, cut off from their primary water source, or have had their way of life destroyed.  We must ensure the Brazilian State is held accountable for the immense environmental and social damage the dam has caused. Rest assured, we won’t stop until we achieve justice for the people of the Xingú.

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Large Dams, Indigenous Rights, Human Rights

Civil society urges the United Nations to document human rights violations committed by businesses in Mexico

A group of organizations delivered their report highlighting more than 60 cases of violations across the country. Mining, infrastructure and energy projects—including hydroelectric and wind—were responsible for the greatest number of human rights violations. Mexico City, Mexico. On the occasion of the United Nations Working Group on Business and Human Rights’ official visit to Mexico, a coalition of more than 100 civil society organizations, movements and networks prepared a report outlining cases of human rights violations perpetrated by corporations in Mexico. The report highlights Mexico’s current human rights crisis, which has been recognized by various UN agencies[1] and the Inter-American Commission on Human Rights.[2] It lays out the clear dangers facing those who protect human rights, the land and their own territory.[3] Documented cases of human rights abuses involve 50 foreign, 41 national, and eight public companies. More than half the cases involved intimidation and/or attacks against human rights defenders. The most frequent violations were to the rights to: land and territory; access to information; health; a healthy environment; and consultation and free, prior and informed consent. During the Working Group’s regional visits, affected communities will show the experts the negative impacts caused by companies linked to mining, wind power, hydroelectric dams, agribusiness, infrastructure, oil and gas exploitation, real estate, tourism and maquilas (manufacturing facilities), among others. At the suggestion of civil society, the Working Group will meet with companies including: Grupo México, Grupo Higa, Grupo BAL, Bimbo, Goldcorp, TransCanada, Eólica del Sur, and CEMEX. They will also meet with the state-run production companies, Petróleos Mexicanos (Pemex) and the Federal Electricity Commission (CFE). Situations in Mexico that systematically hinder compliance with the UN Guiding Principles on Business and Human Rights include: State Capture: complicity, corruption and impunity. In many documented cases, the Mexican State, at all levels (federal, state and municipal), has served business interests above public interest. This has been evident in: the promotion of rules and regulations that benefit business interests over human rights; the use of public force against peaceful social mobilization; the support of extractive projects against community interests; the lack of inquiry and sanction by the judiciary regarding allegations of human rights abuses; and the criminalization of environmental advocates. Structural reforms that weaken the protection of human rights and support companies, such as the energy reform, which does not always consider its impacts on human rights, and does not guarantee the participation and right of access to information of affected communities. Lack of consultation and the free, prior, informed, culturally appropriate, and in good faith consent of affected communities; lack of due diligence on the part of companies; and the proliferation of megaprojects with severe impacts on human rights. Lack of access to justice and non-compliance with rules and judgments, by companies as well as the Mexican State. On multiple occasions, affected people who have reported rights violations have later been the victim of attacks. And, even if a court—including the Mexican Supreme Court— ruled in their favor, the fulfillment of that ruling was not observed. Reduction of participation mechanisms and an increase in abuses against human rights defenders. The cases illustrate an increase in murders, criminalization, threats and attacks on human rights defenders who have spoken out against mega-projects and business activities. In 2011, the United Nations Human Rights Council issued the "Guiding Principles on Business and Human Rights" in order to empower States to exercise control over business activities, ensure due diligence, and guarantee access to effective and appropriate remedial measures. In order to monitor the application of these principles, the Council established the Working Group on Business and Human Rights, whose visit Mexico from August 29th to September 7th 2016 will be their second visit to Latin America. On behalf of the organizations and communities that prepared this report, we hope that the conclusions reached by the Working Group at the close of their visit will reflect what Mexico truly needs. We urge companies operating in Mexico, as well as the Mexican State, to consider the recommendations seriously and implement them in current and future operations. For more information in social media, following along: #ONUenMX   The report was created with the participation of the following organizations and human rights groups (in alphabetical order): Alianza de la Costa Verde Ambiente y Desarrollo Humano Asociación Interamericana para la Defensa del Ambiente (AIDA) Bios Iguana Campaña Nacional Sin Maíz No Hay País Cartocrítica Casa del Migrante Saltillo Centro de Derechos Humanos “Fray Bartolomé de Las Casas” Centro de Derechos Humanos “Fray Francisco de Vitoria” Centro de Derechos Humanos “Miguel Agustín Pro Juárez” (Centro Prodh) Centro de Derechos Humanos de la Montaña, Tlachinollan Centro de Derechos Humanos Toaltepeyolo Centro de Derechos Humanos Zeferino Ladrillero (CDHZL) Centro “Fray Julián Garcés” Derechos Humanos Centro de Información sobre Empresas y Derechos Humanos (CIEDH) Centro de Reflexión y Acción Laboral (CEREAL) Centro Diocesano para los Derechos Humanos “Fray Juan de Larios” Centro Mexicano de Derecho Ambiental (CEMDA) Colectivo sí a la vida No al basurero tóxico en Noria de la Sabina Comités de Cuenca Río Sonora (CCRS) Comité de Defensa Integral de Derechos Humanos Gobixha (CODIGODH) Comité de Derechos Humanos de Tabasco (CODEHUTAB) Comisión Mexicana para la Defensa y Promoción de los Derechos Humanos (CMDPDH) Consejo en Defensa de la Vida y el Territorio TiyatTlali DECA Equipo Pueblo DH Rayoactivo El Barzón Chihuahua EcoRed Feminista la Lechuza Buza Enfoque DH Estancia del Migrante en Querétaro Frente de Pueblos en Defensa de la Tierra y el Agua (FPDTA) Fundar, Centro de Análisis e Investigación Foro de Derechos Humanos y Resistencias de la Sierra de Puebla Greenpeace México Grupo de Estudios Ambientales Grupo Focal sobre Empresas y Derechos Humanos Indignación, Promoción y Defensa de los Derechos Humanos Instituto Mexicano para el Desarrollo Comunitario (IMDEC) Movimiento Ciudadano en Defensa de la Loma Movimiento Mexicano de Afectados por las Presas y en Defensa de los Ríos (MAPDER) Movimiento Mesoamericano contra el Modelo Extractivo Minero (M4) OrganicConsumersAssociation (México) Oxfam México Programa Universitario de Derechos Humanos, Programa de Incidencia, Programa de Medio Ambiente, UIA Proyecto de Derechos Económicos, Sociales y Culturales (ProDESC) Proyecto sobre Organización, Desarrollo, Educación e Investigación (PODER) Red Mexicana de Afectados por la Minería (REMA) Semillas de Vida SMR, Scalabrinianas: misión con Migrantes y Refugiados Serapaz, Servicios y Asesoría para la Paz Y la Red Nacional de Organismos Civiles de Derechos Humanos “Todos los Derechos para Todas y Todos” (conformada por 80 organizaciones en 21 estados de la República mexicana).   The information was collected based on the baseline questionnaire for documenting abuses of companies prepared by the Business Information Center and Human Rights(CIEDH) and the network(DESC) https://goo.gl/YLhbSM [1] Declaration of the United Nations High Commissioner for Human Rights, ZeidRa’ad Al Hussein, done in his visit to Mexico in October 7, 2015: http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=16578&LangID=E [2] Inter-American Commission on Human Rights.  Human Rights situation in Mexico, (OAS.Official Documentation; OEA/Ser.L) ISBN I. Title. II.  Series. OAS. Official Documentation; OEA/Ser.L. OEA/Ser.L/V/II.Doc. 44/15 p. 11 http://www.oas.org/es/cidh/informes/pdfs/Mexico2016-es.pdf [3] Institute for Economics & Peace, Global Peace Index 2015 Measuring peace, its causes and its economic value p. 8 http://economicsandpeace.org/wp-content/uploads/2015/06/Global-Peace-Index-Report-2015_0.pdf Mexico´s Rank 140 out of 163 http://www.visionofhumanity.org/#page/indexes/global-peace-index/2016/MEX/OVER  

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Large Dams, Indigenous Rights

Brazil & The Olympics: Signs of Danger, Signs of Hope

By Rodrigo da Costa Sales, AIDA attorney As the Brazilian flag was raised at the Rio Olympics to the soft sounds of acoustic guitar, the familiar words of my country’s national anthem struck me: Giant by thine own nature, Thou art beautiful, thou art strong, an intrepid colossus, And thy future mirrors that greatness. For centuries, it’s been easy, a point of pride, to celebrate the natural bounty of our landscape, from the mighty Amazon basin to the thousands of miles of pristine coastline.  What’s proved most difficult is defending it. Last year Brazil was the world’s most dangerous country for environmental defenders. At least 50 of us were killed; so far this year, 23 have been assassinated. The Amazon, where I was born and spent my childhood, is the epicenter of these crimes. Plantations and ranches have been built on land where homes once stood. Indigenous and Afro-Brazilian communities, guardians of the natural world, have been evicted from lands passed down through the generations. It’s clear that economics and development have been prioritized above public health and wellbeing. Increasingly, large dams are also becoming agents of dispossession in the Amazon. On the mighty Rio Xingu, the massive Belo Monte hydro dam displaced indigenous communities that depended on and cared for the river basin. Vast amounts of rainforest were destroyed, with disastrous impacts on wildlife. Several plant and animal species are now extinct; literally tons of fish died, likely from contamination. Altamira, the city closest to the dam, is now ranked third in Brazil for violence and inequality. Belo Monte is hardly bringing equitable and just development to Brazil.  There are reasons for hope, though. A couple of things that happened last week made me believe we might see some positive changes in the near future. First, the government denied the environmental license for a Tapajós River mega-dam that would have repeated the destruction of Belo Monte, devastating the lands and culture of the Muduruku people. The second is more symbolic – the opening ceremony of the Olympic games. I was particularly moved by the focus on two issues that Brazil must make a priority in coming years: deforestation and climate change.  The attention to environmental crisis was powerful. It would have been even stronger, though, if indigenous people hadn’t been portrayed only as relics of Brazil’s ancient origins. In reality, our indigenous groups are crucial players in present and future efforts to achieve sustainability. To a certain extent, hope is what the Olympics are all about.  They bring the world together for a common good, and, at their best, aid in the development of a peaceful society concerned with preserving human dignity across all continents. Although I have deep personal disagreements with the execution of the Olympics in Rio, I hope Brazil takes seriously the symbolic commitment demonstrated in the opening ceremony. I hope Belo Monte is the last case of its kind. I hope human rights and environmental defenders can work safely and without fear. I hope future generations grow up in a country that really is “giant by thine own nature.” Only then will our future truly be as great as the magnificent lands we call home.   Please consider making a donation to AIDA today to help us make the future great for people in Brazil and throughout Latin America.

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Large Dams, Indigenous Rights

Letter to the President of Panama on Test Flooding in Barro Blanco Hydroelectric Project

AIDA and other organizations sent an open letter to Juan Carlos Varela Rodríguez, President of the Republic of Panama. We urge him to protect life and integrity of the Ngäbe communities and to immediately suspend the test flooding in the Barro Blanco Hydroelectric Power Plant Project which is violating their rights and placing them at risk of irreparable harm.  Dear President Varela, We, the undersigned organizations, are deeply concerned for the personal safety and security of the Ngäbe communities, affected by the Barro Blanco Hydroelectric Power Plant Project.  On May 22, Panama’s National Authority for Public Services (ASEP) announced in a press release that Barro Blanco’s reservoir would be filled[1], starting on May 24. ASEP’s press release indicated that the water would rise up to 103 meters above sea level by June 21, 2016. According to a fact finding mission led by the United Nations Development Programme in 2012[2], the Ngäbe communities of Kiad, Nuevo Palomar and Quebrada Caña will be directly impacted by the flooding. This report indicates that 6 hectares + 9816.86 m² of their lands, including 6 houses and a petroglyph located in the community of Quebrada Caña, will be under water. Furthermore, we have received reports from affected community members that floodwaters of the Barro Blanco reservoir have reached the limits of the Bakama Area (Corregimiento) of the Ngäbe-Bugle Territory (Comarca) in Western Panama. At this point, the Ngäbe communities of Quebrada Plata, Quebrada Caña, Kiad and Nuevo Palomar - as well as the Mama Tatda ceremonial sites - could be seriously harmed by the so-called test flooding this week, much ahead of the estimated June 21 peak level announced by ASEP. Contrary to what is stated by ASEP press release, and as confirmed by Milton Henriquez, Minister of Internal Affairs[3], the affected communities were not notified or consulted prior to the test flooding. This goes against international human rights standards, which stipulate that indigenous peoples have the right to consultation and free, prior and informed consent.  As derived from the right to property protected under the American Convention on Human Rights and other agreements, indigenous peoples have also the right to adequate housing, to possess, use, and “freely enjoy” their traditional lands and territories, and to “not be forcibly removed” from them[4]. The Ngäbe communities are determined to stay and defend their sacred lands, regardless of the ongoing flooding. We urge you to protect their life and their integrity and to immediately suspend the test flooding which is violating their rights and placing them at risk of irreparable harm. [1] http://www.panamaamerica.com.pa/economia/asep-anuncia-el-inicio-del-periodo-de-prueba-de-central-hidroelectrica-barro-blanco-1027251   [2] http://canal-empresarias.ciudaddelsaber.org/wp-content/uploads/2015/09/0-informe-mision-verficacion-final-20121219.pdf [3] http://www.mingob.gob.pa/mingob/inside.php?artID=3246 [4] For more information, please see http://www.ciel.org/Publications/BarroBlanco_Appeal_18Feb2014.pdf  

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Large Dams, Indigenous Rights

Correspondence with the World Bank Regarding Berta Cáceres and Large Dams

On May 11th, more than 300 organizations from around the world sent a letter to Dr. Jim Yong Kim, President of the World Bank, to respond to a statement he made during an event at the Union Theological Seminary in New York. In response to a question about the impacts of large dam projects as illustrated by the murder of Berta Cáceres in Honduras he stated, among other things, that “you cannot do the work we’re trying to do and not have some of these ‘incidents’ happen.” The organizations signing this letter consider these statements from the World Bank President unacceptable and urge him to immediately rectify his actions and make a public apology. Dr. Kim’s statement is available on video (minute 53).  CONSULT the letter sent to the World Bank President in ENGLISH and SPANISH.  On May 11th, the World Bank responded to the letter from organizations in a public brief on Honduras and indigenous peoples, which can be found on their website.  On May 13th, a drafting committee from the coalition of organizations answered the World Bank, taking note of the President's condemnation of the murder of Berta Cáceres. The also noted that the reference the President of the World Bank made to the grave human rights violations caused by dams, such a involuntary displacement, is worrying and must be addressed. They reiterated the existence of alternatives to large hydroelectric projects and the need to implement such solutions.  The organizations concluded: "In honor of your commitment to “hear the voices of the Berta Caceres of the world” we look forward to the World Bank Group moving towards energy alternatives that are respectful of the human rights of people and communities; that are more efficient, less expensive and actually respectful of the planet. That is the main way to achieve real prosperity for all."

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Marcelina
Climate Change, Indigenous Rights, Large Dams

Marcelina, the voice of the San Pedro Mezquital

At 57 years old, Marcelina López has a very active life. She sews her own clothes, makes beautiful jewelry, raises chickens, sells eggs, cooks, is a midwife and organizes the women of her community; all while faithfully conserving her traditions, those of the indigenous Wixárika people. Perhaps what distinguishes Marcelina most is her great character and conviction, qualities that have rooted her deeply in a grand cause: the defense of Mexico’s San Pedro Mezquital River, threatened by Las Cruces Dam. At AIDA we’re deeply moved by the commitment of Marcelina and honored to be part of the same fight. Just like her, we want the San Pedro—the only free-flowing river left in the western Sierra Madre Mountains—to run free. We’ve been inspired to know more about this incredible woman, and to understand why she does what she does. Colors of the Sierra Madre Marcelina lives in a house made of mud, built high upon a hill, in a small community in the state of Nayarit. To go anywhere from her house, she has to walk an hour and a half through the mountains. She travels everywhere on foot. There’s no doubt Marcelina is a special woman. Everyone in the region knows her; she is unmistakable. She has the look of a wise indigenous woman, the bright colors of her clothes equal only to those of the beaded necklaces she wears each day. She herself colors the beads; they are a symbol of the importance of her culture. She often wears a head wrap, which gives her an air of certainty and connotes rich ancestral wisdom. Though her profound presence can seem serious, Marcelina is a very sweet and loving person. Over the years, Marcelina has not been immune to violence and machismo, in its many expressions. She has had to fight to have her voice recognized in agrarian assemblies, and, for a time, had to provide for her children as a single mother. Her people, the Wixárika—known in Spanish as the Huicholes—are a majority group in Nayarit. They live in the western central region of Mexico, in the Sierra Madre Mountains; they primarily populate the states of Nayarit and Jalisco, but are also represented in parts of Durange and Zacatecas. In their native tongue, belonging to the family of Uto-Aztecan languages, wixárika means “people.”   For the Wixárika, ceremonies are fundamental to the social wellbeing of the group. It is through these sacred rituals that they ask for rain, give thanks for the harvest, bless its fruits, and pray for health and vitality. Their ceremonies are, in short, where they celebrate and honor life. For Marcelina and her people, the San Pedro Mezquital is the pillar of social, spiritual and economic life. Its waters support their subsistence farming and fishing activities; 14 of their sacred sites are spread along its length. What’s more, the river feeds Marismas Nacionales, one of the most important mangrove forests in all of Mexico. This important source of life and culture is threatened now by the construction of Las Cruces Dam, a project being proposed by the Federal Electricity Commission. The megaproject would be located 65 kilometers north of the city of Tepic. It would have a capacity of 240 MW, divided between three generators. The dam would effectively stand as a 188-meter high concrete curtain. Speaking for the river In her excellent Spanish, accented with clear links to her indigenous roots, Marcelina has on various occasions stood before microphones and cameras to defend the San Pedro River and the lives of those who depend upon it. “The construction of this dam will have a severe impact on our culture and our spirituality. Many of our ceremonial centers are located along this river,” she explained. “It is there that we leave our offerings of thanks; it there that we pray, not just for our own community, but for the entire world.” When asked why she decided to be part of the movement in defense of the San Pedro, Marcelina responded: “As an indigenous women, I’m hurt that they want to take away our river. What’s happening? Why didn’t they consult us indigenous people [about the project]? Where is their respect? Why are we treated this way?” Her questions remain unanswered. The construction of Las Cruces will have negative impacts on the land, its natural resources, and the way of life of the indigenous people who depend upon it. The dam will flood 4,506 hectares; the town of San Blasito, sections of communal land, at least 14 sacred sites, and one ceremonial center, will all be under water. “We are the roots of Mexico,” Marcelina concluded. “It’s not easy for us to change our sacred sites; they’re like a tree rooted deep in the soil. Down these rivers run the blood of our gods.”

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Large Dams, Human Rights, Indigenous Rights

Brazil inaugurated Belo Monte: There’s nothing to celebrate!

The Brazilian government grandly inaugurated the Belo Monte Dam, which sits on the Xingu River in the midst of the Amazon. As an organization that legally represents affected indigenous and riverine communities, as well as residents of the city of Altamira, we consider there to be no reason to celebrate. The dam has been built by overlooking national and international standards that safeguard the environment and human rights.  GET TO KNOW MORE about this injustice through the words of our senior attorney María José Veramendi Villa!    

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