Large Dams

Large Dams, Indigenous Rights

Correspondence with the World Bank Regarding Berta Cáceres and Large Dams

On May 11th, more than 300 organizations from around the world sent a letter to Dr. Jim Yong Kim, President of the World Bank, to respond to a statement he made during an event at the Union Theological Seminary in New York. In response to a question about the impacts of large dam projects as illustrated by the murder of Berta Cáceres in Honduras he stated, among other things, that “you cannot do the work we’re trying to do and not have some of these ‘incidents’ happen.” The organizations signing this letter consider these statements from the World Bank President unacceptable and urge him to immediately rectify his actions and make a public apology. Dr. Kim’s statement is available on video (minute 53).  CONSULT the letter sent to the World Bank President in ENGLISH and SPANISH.  On May 11th, the World Bank responded to the letter from organizations in a public brief on Honduras and indigenous peoples, which can be found on their website.  On May 13th, a drafting committee from the coalition of organizations answered the World Bank, taking note of the President's condemnation of the murder of Berta Cáceres. The also noted that the reference the President of the World Bank made to the grave human rights violations caused by dams, such a involuntary displacement, is worrying and must be addressed. They reiterated the existence of alternatives to large hydroelectric projects and the need to implement such solutions.  The organizations concluded: "In honor of your commitment to “hear the voices of the Berta Caceres of the world” we look forward to the World Bank Group moving towards energy alternatives that are respectful of the human rights of people and communities; that are more efficient, less expensive and actually respectful of the planet. That is the main way to achieve real prosperity for all."

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Marcelina
Climate Change, Indigenous Rights, Large Dams

Marcelina, the voice of the San Pedro Mezquital

At 57 years old, Marcelina López has a very active life. She sews her own clothes, makes beautiful jewelry, raises chickens, sells eggs, cooks, is a midwife and organizes the women of her community; all while faithfully conserving her traditions, those of the indigenous Wixárika people. Perhaps what distinguishes Marcelina most is her great character and conviction, qualities that have rooted her deeply in a grand cause: the defense of Mexico’s San Pedro Mezquital River, threatened by Las Cruces Dam. At AIDA we’re deeply moved by the commitment of Marcelina and honored to be part of the same fight. Just like her, we want the San Pedro—the only free-flowing river left in the western Sierra Madre Mountains—to run free. We’ve been inspired to know more about this incredible woman, and to understand why she does what she does. Colors of the Sierra Madre Marcelina lives in a house made of mud, built high upon a hill, in a small community in the state of Nayarit. To go anywhere from her house, she has to walk an hour and a half through the mountains. She travels everywhere on foot. There’s no doubt Marcelina is a special woman. Everyone in the region knows her; she is unmistakable. She has the look of a wise indigenous woman, the bright colors of her clothes equal only to those of the beaded necklaces she wears each day. She herself colors the beads; they are a symbol of the importance of her culture. She often wears a head wrap, which gives her an air of certainty and connotes rich ancestral wisdom. Though her profound presence can seem serious, Marcelina is a very sweet and loving person. Over the years, Marcelina has not been immune to violence and machismo, in its many expressions. She has had to fight to have her voice recognized in agrarian assemblies, and, for a time, had to provide for her children as a single mother. Her people, the Wixárika—known in Spanish as the Huicholes—are a majority group in Nayarit. They live in the western central region of Mexico, in the Sierra Madre Mountains; they primarily populate the states of Nayarit and Jalisco, but are also represented in parts of Durange and Zacatecas. In their native tongue, belonging to the family of Uto-Aztecan languages, wixárika means “people.”   For the Wixárika, ceremonies are fundamental to the social wellbeing of the group. It is through these sacred rituals that they ask for rain, give thanks for the harvest, bless its fruits, and pray for health and vitality. Their ceremonies are, in short, where they celebrate and honor life. For Marcelina and her people, the San Pedro Mezquital is the pillar of social, spiritual and economic life. Its waters support their subsistence farming and fishing activities; 14 of their sacred sites are spread along its length. What’s more, the river feeds Marismas Nacionales, one of the most important mangrove forests in all of Mexico. This important source of life and culture is threatened now by the construction of Las Cruces Dam, a project being proposed by the Federal Electricity Commission. The megaproject would be located 65 kilometers north of the city of Tepic. It would have a capacity of 240 MW, divided between three generators. The dam would effectively stand as a 188-meter high concrete curtain. Speaking for the river In her excellent Spanish, accented with clear links to her indigenous roots, Marcelina has on various occasions stood before microphones and cameras to defend the San Pedro River and the lives of those who depend upon it. “The construction of this dam will have a severe impact on our culture and our spirituality. Many of our ceremonial centers are located along this river,” she explained. “It is there that we leave our offerings of thanks; it there that we pray, not just for our own community, but for the entire world.” When asked why she decided to be part of the movement in defense of the San Pedro, Marcelina responded: “As an indigenous women, I’m hurt that they want to take away our river. What’s happening? Why didn’t they consult us indigenous people [about the project]? Where is their respect? Why are we treated this way?” Her questions remain unanswered. The construction of Las Cruces will have negative impacts on the land, its natural resources, and the way of life of the indigenous people who depend upon it. The dam will flood 4,506 hectares; the town of San Blasito, sections of communal land, at least 14 sacred sites, and one ceremonial center, will all be under water. “We are the roots of Mexico,” Marcelina concluded. “It’s not easy for us to change our sacred sites; they’re like a tree rooted deep in the soil. Down these rivers run the blood of our gods.”

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Large Dams, Human Rights, Indigenous Rights

Brazil inaugurated Belo Monte: There’s nothing to celebrate!

The Brazilian government grandly inaugurated the Belo Monte Dam, which sits on the Xingu River in the midst of the Amazon. As an organization that legally represents affected indigenous and riverine communities, as well as residents of the city of Altamira, we consider there to be no reason to celebrate. The dam has been built by overlooking national and international standards that safeguard the environment and human rights.  GET TO KNOW MORE about this injustice through the words of our senior attorney María José Veramendi Villa!    

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Large Dams, Human Rights, Indigenous Rights

Photo Essay: Life in the shadow of Belo Monte

By Anna Miller, AIDA writer Deep in the Amazon in north Brazil, the world’s third largest dam towers over a once lush jungle landscape. In its far-reaching shadow live the indigenous and riverine communities who have long called the region home. They are people who have lived and grown by the bounty of the forest and the Xingu River. For most, the natural world that surrounds them is inseparable from their definition of home. But that home is changing rapidly. As the Belo Monte Dam begins operations, and its floodgates open, their world is looking and feeling very different. Large stretches of jungle have been flooded, islands completely submerged. The fish are dying, the wildlife scared away. Families have been separated, and entire communities forced from their land. The shadow cast by Belo Monte is long, and it is dark. The lifestyle of the people of the Xingu river basin has been drastically changed without their consent. Their basic human rights have been violated time and time again. The operating company’s attempts at compensation would be laughable, if they weren’t so heartbreaking. The photos that follow depict people and communities who are living amid the volatile realities of this once peaceful patch of rainforest. They are victims of the corruption, violence and abuse that have come to envelop the largest engineering project in Brazil’s history.  The Xingu River is dying. Arapujá Island, visible from Altamira, has been completely stripped of life, causing radical change in river currents. Smaller islands where fishermen lived surrounded by fruit trees have been submerged by rising water levels, as the dam’s reservoirs are filled. On one day in January, the Belo Monte dam opened its floodgates without warning; the river is said to have risen more than 20 feet in an hour. Massive amounts of fish have been dying off; locals say Norte Energía even has cleanup crews that bury them, to hide the scale of the daily devastation. Downstream from the dam, the flow of the river at the Big Bend is reducing drastically; the water is becoming muddy and deoxygenated. Communities near and far—from indigenous people to riverine fishermen—are suffering the impacts, as their lives are torn from the river they know so well. As the Xingu dies, they too lose their lives—for the river itself has long been their home, their source of food and livelihood.  The construction of Belo Monte has had severe impacts on the natural world, which has long been the primary food source for jungle communities. Tribes who have lived a subsistence lifestyle are finding the river and the jungle they rely on aren’t producing enough, or are too contaminated, to feed their families. Indigenous people have been driven into the nearest city, Altamira, to meet their basic needs. Some go to buy food or go to the doctor; others have succumbed to the struggle and left their village entirely. Many who come to Altamira stay at Casa Do Indio, a house built as a shelter for the recent influx of indigenous peoples. There, they stay in overcrowded rooms, lacking proper sanitation and endangering their health. Far from their homes, stripped of their dignity, they are confronted with the harsh realities of a violent and overcrowded city.   As the city closest to Belo Monte, Altamira has undergone drastic changes due to the dam’s construction. Since the project began, the city’s population has grown by nearly 75 percent; 170,000 people are currently living in a city designed for far fewer. Violence has skyrocketed and entire neighborhoods have been destroyed, displacing residents and demolishing longtime family homes. Even neighborhoods Norte Energía claimed would be unaffected by the dam are experiencing its impacts. The rapid growth has wreaked havoc on the city’s sewage system. Belo Monte’s operators have implemented no water or sewage treatment solutions whatsoever, and the entire city is suffering from a lack of basic sanitation. As a result, muddied and flooded streets are widespread. People are demanding answers from Brazil’s Environmental Authority, and from Norte Energía. But they’re left with only questions.  The impacts of Belo Monte are not just forcing people from their land; they are tearing people away from each other. As homes are destroyed, and entire villages relocated, the individuals ripped from their lives are struggling to adapt. Communities are losing touch with their traditions; daughters are losing touch with their mothers. Karoline grew up in a rural community surrounded by her family and the rich natural world she remembers so fondly. When her family had to leave their land behind, they didn’t have many options, and were forced to split up. Her parents went to stay with relatives, and Karoline and her sister left for Altamira. Seeking opportunities, education, employment, they too have since parted ways. As a teenager, Karoline is on her own now, far from home.  As a requirement of the project’s implementation, Norte Energía must comply with certain conditions, designed to benefit affected communities. They have been implemented in different forms for different situations, none of which could be described as full, adequate or culturally respectful. The Arara da Volta Grande is one of the communities that will be most impacted by Belo Monte. They live on the Big Bend of the Xingu, where the flow of the river has been substantially reduced. To compensate the community for changes to their way of life, Norte Energía is building them “better” houses. Though still within their territory, the structures are located away from the river. They are made of cement and have thick roofs that trap the jungle heat inside each little box. They are a far cry from the wooden, open, thatch-roofed homes traditional to the Arara’s culture and community. Instead of providing the Arara people with a functioning well to provide clean water, Norte Energía has given the community houses they don’t know how to live in; houses that, each and every day, would pull them further away from where they’ve always been.  When we talk to members of the indigenous and riverine communities surrounding Belo Monte, we listen to the same answers to many of our questions. The dam is disrupting their way of life. It’s cutting them off from the natural world around them. It’s threatening their culture, their traditional knowledge and the very structure of their communities. Leoncio Arara, a traditional healer from the Arara da Volta Grande, says he now lives in fear. Fear of the dam breaking, of the water rushing down and flooding his home and his community; fear of the fish dying, of the clean water drying up; fear of the dissipation of his culture and the disappearance of his people, who have lived on and with this land for generations.  In the once-lush jungle surrounding the massive Belo Monte dam, we see injustice everywhere we look. We see displacement and environmental devastation. What we don’t see is accountability. That’s why we've taken the case to the Inter-American System of Human Rights to have Brazil respond on an international level to the allegations of human rights violations stemming from the construction of the Belo Monte Dam. We’re dedicated to this struggle and we won’t rest until the people we represent, and all those whose lives have been affected by Belo Monte, see justice.  

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Indigenous Rights, Large Dams

Brazil mega-dam ‘disaster’ for tribes as it nears completion

Belo Monte hydroelectric plant is flouting agreements to protect indigenous communities as its builder seeks approval to start generating power, environmental lawyers have warned. The US$11 billion dam on an Amazonian tributary – set to be the third-largest producer of hydropower globally – has met just 30% of the social and environmental conditions set by government, said AIDA Americas. “It is clear that the conditions necessary for Norte Energia, the consortium in charge of the project, to receive the licence are not in place,” said a statement on Monday. The dam is 70% built. Brazil’s largest infrastructure work will divert the Xingu River, forcing the relocation of 2,000 families as pristine rainforest is flooded. Federal prosecutors have recommended the relocation be suspended. Environmental groups have petitioned the Inter-American Commission on Human Rights to oppose the government’s granting of a license, on the basis it could destroy tribes’ means of survival. “Giving free rein of operation to the dam at this time would mean completely shutting down the options available to avoid major social and humanitarian disasters in the region,” said Sandy Faidherb of SDDH, a local activist group which filed on behalf of the affected communities. The government has said Belo Monte will supply Brazilians with clean energy and develop the country’s economy. The dam has been designed to minimise damage, and will flood less than half – 478 sq km in 28-mini reservoirs – of the area affected by the Brazil’s largest Itaipu hydroplant, the Guardian reported. That comes at a cost to power output, as not shutting off entirely the river means the plant will work on average at barely 40% of its 11,200 MW capacity. The Xingu River basin in Para state is a “living symbol of Brazil’s cultural and biological diversity,” home to 25,000 indigenous people from 40 ethnic groups,according to Amazon Watch. Wildlife populations have drastically declined at another dam, Balbina, built in the 1980s, after a 3,500-island archipelago slashed habitat to roam and exposed the likes of tortoises and gamebirds to wind and wildfires.

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Large Dams, Human Rights, Indigenous Rights

Belo Monte: the river may be dying but the search for justice never will

“The river is dead!” exclaimed Raimundo as we navigated in his motorboat from Altamira toward the big bend of the Xingu River. From my perch in Raimundo’s boat, it was easy to see how bleak the landscape surrounding Altamira—the northern Brazilian city closest to the construction of the Belo Monte Dam—has become. The big island of Arapujá, located across from Altamira, has been completely deforested, causing a radical change in the currents of the river. Many of the smaller islands, previously inhabited by fishermen, are now completely submerged, only the tops of trees visible above the rising water. I visited Altamira, and the indigenous and riverine communities nearby, with colleagues from Justiça Global. We came to update our case, and to inform those affected by Belo Monte of a new hope for justice: in December, the Inter-American Commission on Human Rights opened the case against Brazil for human rights violations caused by the dam. In January, Norte Energía, the company charged with the construction and operation of Belo Monte, opened the dam’s floodgates without warning communities living downstream. They say the Xingu grew seven meters in just an hour. In some communities, the rising water flooded their riverside land, taking with it canoes, boats and items of clothing. Destroying lives The boat took us to a spot in the river where a large island once stood with a house in the middle. Raimundo Nonato had lived there. He raised animals and dedicated his life to fishing. It had been the perfect place to bathe in the river. It was there, in 2013, that Antonia Melo, leader of Movimento Xingu Vivo Para Siempre, baptized me as a defender of these waters. Now the island is under water, and all that remains to be seen are the tops of some fruit trees. Leoncio Arara, an indigenous man from the community Arara da Volta Grande, says his community lives in fear of the river’s expected growth, the loss of their culture and way of life, and from the recent death of 16 tons of fish. They have seen cracks in the dike of the dam’s bypass channel and fear it will break, as the Fundão mining waste dam did in Minas Gerais. On our tour of the area, we also noticed discolored patches on the dike, which should certainly be a sign of alarm. Leoncio said the fear keeps him up at night. On the indigenous lands of the Arara da Volta Grande and Paquiçamba, the life of inhabitants has changed radically. They must now travel to the city (Altamira) to sell their harvest and to buy food. The changing environment has drastrically reduced opportunities for fishing and hunting, rendering their traditional subsistence lifestyle inadequate. Leoncio says that his peoples’ traditional knowledge and community life are being lost. Their homes are different, as is the formation of their village. Norte Energía has carelessly constructed houses that conflict with their culture, because of the location and materials used. Their community lacks even a well from which to retrieve drinking water, a condition that should have been met more than five years ago. Pain, injustice and struggle On our trip, we spent nine days in the area around the Belo Monte dam. We listened to so many stories of pain and injustice: of indigenous children that died from bad medical care in villages without access to the city; of indigenous people who left their villages to seek shelter in the city and now live in the overcrowded Casa del Indio, surrounded by filth and, often, conflicting ethnic groups. We relived the stories of tireless struggle, like that of Socorro Arara, an indigenous woman whose home was destroyed, along with those of her relatives. Socorro and her family all had to haggle with the company, as if their basic human rights were negotiable. Some received very little money in compensation, others the option of a prefabricated house in a neighborhood far from the river. Socorro’s parents live in one of those neighborhoods. Behind their new cement house, they built a small home with the wood they were able to save from their destroyed home. It is there that they really live, by the light of small kerosene lamps, sleeping in hammocks. Electricity is not part of their lives. Residents of Altamira live surrounded by the ironies of the third largest dam in the world. On February 28, Altamira and various cities in the state of Para were left without electricity. The cutoff, described by the receptionist at our hotel as routine, was due to testing on one of the dam’s turbines. There’s not much time now until the Belo Monte begins operation. If, for the countries of the region, Belo Monte represents the cherished dream of development, for me it represents a nightmare from which I’m dying to awake. It’s a nightmare of pain and human rights violations, in which a beautiful, living river is quickly fading away. Going with it are the lives and the dreams of those who have long depended upon its clean and healthy waters. Human rights are not negotiable. The victims of Belo Monte need justice now! It is that dream of justice that I hope, one day soon, becomes reality. -- I wrote these lines in honor of all the people who have dedicated their lives to defending our rivers and our life.  

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Large Dams, Indigenous Rights, Freshwater Sources

Indigenous groups ask Pope Francis to help stop Las Cruces Dam

In a letter delivered to Vatican representatives, indigenous and riverine communities affected by the construction of a dam on Río San Pedro Mezquital asked that the Pope intercede on their behalf before the Mexican government during his visit to the country. They explained that the hydroelectric project would cause serious harm to the environment and human rights.  Mexico City, Mexico. On the occasion of Pope Francis’ visit to Mexico, indigenous and riverine communities from Nayarit state wrote a letter asking the Pope to intercede on their behalf before the Mexican government, in hopes of putting a stop to the Las Cruces Dam project on Río San Pedro Mezquital. The project, they explain, puts at risk their culture and way of life, and also threatens Marismas Nacionales, one of the country’s most important wetlands. The letter was delivered to the local headquarters of the Apostolic Nunciature, a diplomatic mission of the Vatican. It reads: … We respectfully solicit that you, Your Holiness, during your visit to our country, intercede on our behalf before President Enrique Peña Nieto, so that his Government stops the human rights violations of all indigenous communities in the name of development, and that it abandon further advancement of the Las Cruces hydroelectric dam because of the human and environmental impacts it will cause. Mexico’s Secretary of the Environment and Renewable Natural Resources (SEMARNAT) has granted environmental permits and water rights for the construction and operation of the dam. “They did so without having guaranteed the right to prior consultation of the indigenous communities affected by the project, which include the Náyeri, Wixárica, Mexicanero and Tepehuano peoples,” explained Sandra Moguel, AIDA attorney. “SEMARNAT authorized the project with the condition that the Secretariat of Energy realize a process of consultation with the indigenous communities, which should have been done before issuing the authorizations.” In their letter, the indigenous communities honor and celebrate Pope Francis’ encyclical, Laudato Sí, in which he recognizes the important contribution indigenous communities can make towards the promotion and protection of culture and natural resources. “The Río San Pedro is not simply part of our lives, but also fundamental to our spirituality,” explained Julián López Cánare, member of the Náyeri Indigenous Council, who delivered the letter. “All of its territory, from its headwaters to its mouth, is a sacred space where we strengthen our identity and values.” This river also feeds Marismas Nacionales, one of Mexico’s most important wetlands. The area is recognized as a Biosphere Reserve and a Wetland of International Importance under the Ramsar Convention, an intergovernmental treaty for the protection of wetland ecosystems. Finally, the indigenous communities explained in their letter that the pressure put on them to agree to the project has escalated to include harassment and illegal detentions by the government. They also cite instances of acts simulating consultation, which would not be valid considering the project has already been authorized. Citing the visions for the future they share with Pope Francis, the letter finished: Your Holiness, hopeful in the power of your intercession, we part here with the passionate hope that your encyclical letter, Laudato Si’, inspires and propels profound changes in politics, practices, and beliefs of governments, businesses, civil society, and the mentality of our fellow man, with hopes of constructing a more just, more humane, and truly sustainable world.

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Climate Change, Freshwater Sources, Large Dams

Worth Protecting: Mexico’s Marismas Nacionales

By Anna Miller, AIDA writer On Mexico’s northern Pacific coast, verdant mangroves reach their roots into the shallow soil, drink up the sweet, fresh water flowing from the mountains, and shelter the diverse, abundant life teeming below. Crabs crawl along the muddy ground, fish zig and zag along the root systems, crocodiles wait patiently in the shallows, and sea turtles feed on their way to coastal nesting grounds. This living, breathing community, extending 2,000 square kilometers through Nayarit and Sinaloa states, is the largest mangrove forest on Mexico’s Pacific coast.   Despite the importance of this rich environment, the Marismas Nacionales are at risk. Their health and vitality are threatened by the proposed Las Cruces hydropower project, which would dam the Río San Pedro Mezquital, the last free-flowing river in the Sierra Madre Mountains.  After the senseless destruction of the Tajamar mangroves in Cancún, Mexico must now, more than ever, live up to its responsibility to preserve vital wetlands like Marismas Nacionales. There is so much worth protecting.  The San Pedro Mezquital River is born in the highest peaks of the Sierra Madre, flowing through dense green forests and across valleys before reaching the coastal plains of Nayarit, where its fresh waters feed Marismas Nacionales. Altering the natural flow of the river would increase sedimentation in the wetlands and risk suffocating the sensitive system. The vast coastal wetlands along the Gulf of California are home to as many as 20 percent of Mexico’s mangroves. A sort of biological super system harbors a diverse array fish and birds and insects and amphibians. The Marismas Nacionales are believed to constitute one of the most productive environments in Northwest Mexico.  Coastal communities also live in harmony with Marismas Nacionales and depend upon the wetlands for their survival. The coastal marine environment provides a sustainable livelihood for local populations, who fish and harvest shellfish. The communities are therefore linked with the health and wellbeing of the wetlands.  An avian paradise, the Marismas Nacionales are home to more than 250 species of birds, nearly half of which are migratory.  The Marismas provide a critical wintering habitat for birds from the Pacific coastal region: in parts of the year, 80 percent of Pacific migratory shorebirds take shelter there. Many local species also seek out the mangroves as shelter from surrounding areas during particularly harsh weather.  Without a healthy river, the life in these vast mangrove forests and coastal lagoons may be lost for good. With the construction of Las Cruces Dam, Mexico is putting at risk another of its sacred natural places. AIDA is committed to protecting Marismas Nacionales, and the health and way of life of all the living things that depend on them. We hope you’re with us.    Learn about our work to stop Las Cruces Dam

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Large Dams, Freshwater Sources, Human Rights

Brazilian Court overturns suspension of Belo Monte’s operating license

Brasilia, Brazil. The Federal Regional Court of the First Region (TRF1) overturned the preliminary decision suspending the operating license of the Belo Monte Dam. On January 11, the Federal Justice of Altamira decided to suspend the license until the federal government and Norte Energia, the company in charge of the dam’s construction, complied with their obligation to restructure the National Indian Foundation (FUNAI) of Altamira. However, a federal judge from TRF1 decided today that this decision disproportionately “affects the public interest, causing grave repercussions on the economy and public order.” Another argument presented was that the suspension would prevent the implementation of various plans designed to benefit indigenous peoples. “This is yet another attack on the rights of the affected indigenous communities. The decision manipulates the arguments of public interest, order, security and the economy, and then uses the plans – which should have been implemented when the previous license was granted in 2010 – to justify why it is not possible to suspend the operating license. The bottom line is that the operating license never should have been granted in the first place without the fulfillment of those plans,” said María José Veramendi, AIDA attorney. For more information, please consult the factual record of the case and the latest news about our case before the IACHR.  

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Human Rights, Freshwater Sources, Large Dams

IACHR opens case against Brazil for human rights violations related to Belo Monte Dam

Para português, clique aqui Four years after civil society organizations filed their original petition, the Commission opens the case, asking the Brazilian government to respond to allegations of human rights violations stemming from the hydroelectric project under construction in the Brazilian Amazon. Washington D.C., United States. As the first reservoirs of the Belo Monte Dam are being filled, the Brazilian government is coming under fire from international organizations. On December 21, the Inter-American Commission on Human Rights (IACHR) opened a case against Brazil, which was challenged by affected communities represented by the Interamerican Association for Environmental Defense (AIDA), Justiça Global and the Sociedade Paraense de Defesa de Direitos Humanos (SDDH). After an initial review lasting four years, and several requests for fast tracking the case by the petitioners, the Commission finally determined that the petition contains sufficient grounds to open the case, which means that Brazil must respond to the claims of human rights violations caused by Belo Monte. “We hope and believe that now is the time for Brazil to respond comprehensively to our claims about: the absence of consultation and free, prior and informed consent of affected indigenous communities; the lack of participation and adequate assessment of environmental impact; and the forced displacement and violations of the rights to life, health, integrity and justice of indigenous peoples, riverine communities, and residents of the city of Altamira,” said María José Veramendi Villa, AIDA attorney. Based on Brazil’s response, the Commission will then determine if requirements have been met to have the case admitted and, if so, to establish whether or not the project caused the alleged human rights violations. “The opening of the case is, above all, a victory for the affected communities and local social movements, who have endured for all these years, and remain strong and determined in their search for justice and reparation,” said Raphaela Lopes of Justiça Global. This past November, the Brazilian Institute of the Environment and Renewable Resources (IBAMA) authorized Belo Monte’s operating license, which allowed the dam’s reservoirs to be filled. IBAMA did so despite the fact that Norte Energía, the company in charge of the project, failed to comply with the conditions necessary (potable water and sanitation, among others) to guarantee the life, health and integrity of affected populations. By opening the case for processing, the Commission is using all available tools to monitor the situation surrounding Belo Monte. Indigenous communities affected by the dam have been protected by precautionary measures that the Commission authorized in 2011, which Brazil has yet to meet. In early December, the United Nations Working Group on Business and Human Rights visited Altamira, the city closest to the Belo Monte project and one of the areas most affected by displacement and socio-environmental conflicts caused by the dam’s construction. There, they met with affected groups, among them members of indigenous and riverine communities, listening to their complaints. After their visit, the Working Group issued a statement that, among other things, urged the Brazilian government to respect human rights, not sacrifice them for economic development.  The Working Group is expected to present the final report of their visit to the Human Rights Council in June 2016. It is our hope that they conduct an adequate follow-up to their visit, and that the report they produce is explicit regarding both the human rights violations surrounding Belo Monte, and the actions of the Brazilian government and the companies involved. As organizations representing the victims of Belo Monte, we will continue to press Brazil to respond to the human rights violations directly caused by the dam’s construction.

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