Project
Preserving the legacy of the Sierra Nevada de Santa Marta, Heart of the World
Rising abruptly from Colombia’s Caribbean coast, the Sierra Nevada de Santa Marta reaches 5,775 meters (18,946 ft.) at its highest points, the peaks of Bolívar and Colón. It is the highest coastal mountain system in the world, a place where indigenous knowledge and nature’s own wisdom converge.
The sheer changes in elevation create a wide variety of ecosystems within a small area, where the diversity of plant and animal life creates a unique exuberant region. The melting snows of the highest peaks form rivers and lakes, whose freshwater flows down steep slopes to the tropical sea at the base of the mountains.
The indigenous Arhuaco, Kogi, Wiwa, and Kankuamo people protect and care for this natural treasure with an authority they have inherited from their ancestors. According to their worldview the land is sacred and shared in divine communion between humans, animals, plants, rivers, mountains, and the spirts of their ancestors.
Despite this ancestral inheritance, development projects proposed for the region have failed to take the opinions of these indigenous groups into consideration. The Sierra Nevada de Santa Marta is currently threatened by 251 mineral concessions, hydroelectric projects, agriculture, urban sprawl, and infrastructure projects.
Many of these concessions were granted without the prior consultation of the indigenous communities, which represents a persistent and systematic violation of their rights.
Mining, which implies the contamination and erosion of watersheds, threatens the health of more than 30 rivers that flow out of the Sierra; these are the water sources of the departments of Magdalena, César, and La Guajira.
These threats have brought this natural paradise to the brink of no return. With it, would go the traditional lives of its indigenous inhabitants, who are dependent on the health of their land and the sacred sites it contains.
The Sierra hosts the archaeological site of la Ciudad Perdida, the Lost City, known as Teyuna, the cradle of Tayrona civilization. According to tradition, it is the source from which all nature was born—the living heart of the world.
The four guardian cultures of the Sierra are uninterested in allowing this natural and cultural legacy to disappear.
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“To leave for good is painful,” Flower Aria Rivera, 58, said with nostalgia. He doesn’t want to leave his land, his home. Doing so would mean leaving behind his identity, his story. Flower is from Boquerón, Colombia, a town of nearly 900 residents in the northwest department of Cesar. His ancestors, directly descended from Africans, were among the first inhabitants of his small town and many others in the region. They lived from raising cattle and growing rice. But that simple life is no more. The once-fertile soils of Boquerón have for more than 30 years been overtaken by large-scale coal mining operations. Since the corporations arrived, the town has been absorbed by coal and the many damages it leaves behind—like unhealthy levels of air pollution, and the depletion of water from rivers and other natural sources. The contamination had gotten so bad that, in 2010, the government ordered the mining company to relocate Boquerón’s residents. Eight years later, and that still hasn’t happened. On the contrary, new families have been arriving to Boquerón in search of the compensation that will surely be distributed when relocation finally does occur. “We want the mines to move, we want them to stop polluting our town,” said Flower, one of the most respected of the community, which has peacefully resisted despite the outbreak of skin and respiratory diseases. Flower is not a conventional leader. He speaks softly, while smiling. His deep black skin contrasts with his pure white hair. He’s sweet and calm and, above all, full of faith and hope. I met him two months ago when he participated with other leaders in a public forum co-organized by AIDA, Tierra Digna, CENSAT Agua Viva, University of Magdalena, the Environmental Justice Network of Colombia, and the Rosa Luxembourg Foundation. There, participants discussed what’s needed to enable Colombia to move its economy away from coal exploitation and toward alternative energies—those that respect the both climate and communities. “Coal has left us with nothing, only sadness,” Flower lamented. Colombia is the fourth largest coal exporter in the world. As such, the government has the ethical and moral obligation to reduce its carbon emissions, which have contributed to exacerbating the climate crisis. At AIDA, we believe in a clean energy future, and our work will continue to support the move towards a coal-free Latin America. To close, I’d like to share a poem Flower wrote. In it, he expresses longing and love for his land, and his fear of the “damned black stone.” A mi Boquerón Boquerón del alma mía Terruño de mis entrañas Estoy perdiendo mi alegría Mis costumbres y mis esperanzas Camino lento y con tristeza Con solo pensar en tu partida Historia mía, historia tuya Es como un llanto en noche buena Quisiera morirme en tus recuerdos Donde viví muchas nostalgias De amores y vivencias de este mundo Cómo te llevo Boquerón en el alma Voces de recuerdos se escuchan a lo lejos De un niño y un viejo Como añorando el pasado De Boquerón y sus hermosos tiempos Partir sin regreso es doloroso Y un diciembre sin ti es morir Como regresar después a pajuil Cuando mis zapatos se han roto Ya inerme camina un boqueronero Y la historia del tucuy, el manantial y la lomita está muriendo Hoy hasta el mismo cielo está llorando En gotas de agua convertidas en desespero Quisiera regresar a las faldas de mi madre Como cuando niño me escondía debajo de ella Escucho a lo lejos la voz del patriarca Rivera Ángel Que desde su tumba como deseando una esperanza Adiós diablito caño, palma y paralú donde di mi grito de libertad y olvidé mi esclavitud de mi raza palenquera y también de chambacú y olvidé por mis ancestros lo juro por ese cielo azul Maldita piedra negra Que hizo cambiar mi historia Un humilde pueblo llora La funesta partida de toda una vida
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“To leave for good is painful,” Flower Aria Rivera, 58, said with nostalgia. He doesn’t want to leave his land, his home. Doing so would mean leaving behind his identity, his story. Flower is from Boquerón, Colombia, a town of nearly 900 residents in the northwest department of Cesar. His ancestors, directly descended from Africans, were among the first inhabitants of his small town and many others in the region. They lived from raising cattle and growing rice. But that simple life is no more. The once-fertile soils of Boquerón have for more than 30 years been overtaken by large-scale coal mining operations. Since the corporations arrived, the town has been absorbed by coal and the many damages it leaves behind—like unhealthy levels of air pollution, and the depletion of water from rivers and other natural sources. The contamination had gotten so bad that, in 2010, the government ordered the mining company to relocate Boquerón’s residents. Eight years later, and that still hasn’t happened. On the contrary, new families have been arriving to Boquerón in search of the compensation that will surely be distributed when relocation finally does occur. “We want the mines to move, we want them to stop polluting our town,” said Flower, one of the most respected of the community, which has peacefully resisted despite the outbreak of skin and respiratory diseases. Flower is not a conventional leader. He speaks softly, while smiling. His deep black skin contrasts with his pure white hair. He’s sweet and calm and, above all, full of faith and hope. I met him two months ago when he participated with other leaders in a public forum co-organized by AIDA, Tierra Digna, CENSAT Agua Viva, University of Magdalena, the Environmental Justice Network of Colombia, and the Rosa Luxembourg Foundation. There, participants discussed what’s needed to enable Colombia to move its economy away from coal exploitation and toward alternative energies—those that respect the both climate and communities. “Coal has left us with nothing, only sadness,” Flower lamented. Colombia is the fourth largest coal exporter in the world. As such, the government has the ethical and moral obligation to reduce its carbon emissions, which have contributed to exacerbating the climate crisis. At AIDA, we believe in a clean energy future, and our work will continue to support the move towards a coal-free Latin America. To close, I’d like to share a poem Flower wrote. In it, he expresses longing and love for his land, and his fear of the “damned black stone.” A mi Boquerón Boquerón del alma mía Terruño de mis entrañas Estoy perdiendo mi alegría Mis costumbres y mis esperanzas Camino lento y con tristeza Con solo pensar en tu partida Historia mía, historia tuya Es como un llanto en noche buena Quisiera morirme en tus recuerdos Donde viví muchas nostalgias De amores y vivencias de este mundo Cómo te llevo Boquerón en el alma Voces de recuerdos se escuchan a lo lejos De un niño y un viejo Como añorando el pasado De Boquerón y sus hermosos tiempos Partir sin regreso es doloroso Y un diciembre sin ti es morir Como regresar después a pajuil Cuando mis zapatos se han roto Ya inerme camina un boqueronero Y la historia del tucuy, el manantial y la lomita está muriendo Hoy hasta el mismo cielo está llorando En gotas de agua convertidas en desespero Quisiera regresar a las faldas de mi madre Como cuando niño me escondía debajo de ella Escucho a lo lejos la voz del patriarca Rivera Ángel Que desde su tumba como deseando una esperanza Adiós diablito caño, palma y paralú donde di mi grito de libertad y olvidé mi esclavitud de mi raza palenquera y también de chambacú y olvidé por mis ancestros lo juro por ese cielo azul Maldita piedra negra Que hizo cambiar mi historia Un humilde pueblo llora La funesta partida de toda una vida
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We did it! We’re proud to say we recently submitted the final arguments in our case against Brazil before the Inter-American Commission on Human Rights. In them, we demonstrate the damages Belo Monte has caused to indigenous and traditional communities, and residents of Altamira, the city closest to the dam. We’re working for them—to bring the government of Brazil to justice. “Human rights violations are a daily occurrence for those of us affected by the dam,” explained Antônia Melo, coordinator of the Movimento Xingu Vivo para Sempre, a citizens’ collective formed in the face of the dam’s implementation. “It’s urgent that our petition before the Commission advance to sanction the government and guarantee our rights.” We argue that the damages to local communities resulted from a severe lack of foresight and inadequate evaluation, as well as from failure to comply with the conditions for operation established by the government. The many risks denounced prior to the dam’s construction have since become long-term damages—many of which have affected men and women, and youth and the elderly, in different ways. Our report documents the displacement of indigenous and traditional communities forced to leave their territories without adequate alternatives, placing their cultural survival at risk. Among the affected populations are communities dedicated to fishing, who have not yet been compensated for the loss of livelihood. The dam has caused mass die-offs of fish and, although authorities have imposed millions in fines, the report demonstrates that the underlying problem has not been resolved. Local communities now have limited use of the Xingu River as a source of food, sustenance, transportation and entertainment. We have also noted—among other serious harms—the disappearance of traditional trades, such as brickmakers and cart drivers, and of traditional cultural practices. Women, for example, have stopped giving birth in their homes and must now go to a hospital, a reality that has drastically worsened due to the oversaturation of health and education services in Altamira caused by the recent population surge. Our case is now in the hands of the Commission. They will prepare their own report, concluding whether or not human rights violations occurred as a result of the Belo Monte Dam. If violations did occur, they may issue recommendations for remediation. If Brazil fails to respond, the case may be referred to the Inter-American Court on Human Rights, which has the power to issue a ruling condemning Brazil. The completion of this report brings us—and, more importantly, the communities we represent—one big step closer to achieving justice for the many wrongs committed in the name of the Belo Monte Dam, and energy development in the Amazon.
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